A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
"Love, my child, undergoes transformations which we should expect and to
which we should submit; in the beginning it is a fever of the soul; but
fever is a condition which cannot last without destroying life. Your
husband, while loving you perhaps more deeply, will love you less
ardently than before Marriage. Your love will become transformed, why
shall not his be the same?
"You cannot imagine how much trouble results from the ignorance of women
on this point, and from the vain pursuit of the ideal in love. Many
women, believing that their husband loves them no longer because he
loves them in a different manner, become detached from him, suffer, and
betray their duties; others, dreaming of perfection in the loved one,
fancy that they have found it, and becoming disabused after the fever has
past, quit him, accusing him of having deceived them; they love others
with the same illusion, followed by the same disenchantment, until age
creeps on without curing them of the chimera. Lastly, there are others
who, comprehending only the first period of love, cease to love the man
who has passed beyond it, and pursue another love which will bring them
the same fever; these, as you comprehend, have not the slightest idea of
woman's grave duties in Love.
"What I have just said of women is equally true of men. You will avoid
these dangers, my daughter, you who have been accustomed from childhood
to submit to reason; who know that all reality is imperfect, that habit
weakens sentiment, you will therefore take the man who suits you, as he
is, designing to improve him and to render him happy, knowing in advance
that his love will change without becoming extinguished, if you succeed
in gaining his affection, confidence and esteem, so that he will find in
you good counsel, peace, assistance and security. You are too pure, my
daughter, to foresee all the snares that will be spread for you. It
belongs to me therefore to arm your youthful prudence: You will perhaps
encounter men married or betrothed who, according to the common
expression, _will pay court to you_, and will utter innumerable sophisms
to justify their conduct."
"Their sophisms would fall to the ground before the simple answer: Sir,
as I should be driven to despair if another woman should rob me of him
whom I loved, as I should despise and hate her, all your compliments
cannot persuade me that it is right for me to do what I would not that
others should do to me. If you return to the subject, I shall inform the
person interested.
"Right, my child: but if a young man who was free should speak of love,
and urge you to write to him in secret?"
"Might he not have good reason for acting in this manner?"
Public-domain text, read in full here on John Shaqi.
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