A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
"You and your companions have raised a very great question, which
I think that you have hitherto treated quite superficially. But
the indifferent manner in which this subject has been treated
should not be considered as conclusive reason for not receiving
it; on the contrary, I regard it as another reason for the
advocates of the equality of the two sexes to make greater
efforts. In this respect, Madam, I doubt not that you will
signalize yourself anew, and await with impatience the volume
that you announce, which I promise to read with all the attention
of which I am capable."
On reading this letter, I transcribed the note which M. Proudhon had not
succeeded in finding, and sent it to him, with the article of M. Charles
Robin. As he did not reply, his silence authorizes me to believe the
journalist.
Ah! you persist in maintaining that woman is inferior, minor! you believe
that women will bow devoutly before the high decree of your autocracy!
No, no; it will not, it cannot be so. To battle, M. Proudhon! But let us
first dispose of the question of my personality.
You consider me as an exception, by telling me that, if it were necessary
to decide on my thesis by comparison between a host of men and myself,
the decision would be, doubtless, in favor of my opinions. Mark my reply:
"_Every true law is absolute._ The ignorance or folly of grammarians,
moralists, jurisconsults, and other philosophers, alone invented the
proverb: There is no rule without an exception. _The mania of imposing
laws on Nature, instead of studying Nature's own laws, afterwards
confirmed this aphorism of ignorance._" Who said this? You, in the
"Creation of Order in Humanity." Why is your letter in contradiction with
this doctrine?
Have you changed your opinion? Then I entreat you to tell me whether men
of worth are not quite as exceptional in their sex, as women of merit in
theirs. You have said: "Whatever may be the differences existing between
men, they are equal, because they are human beings." Under penalty of
inconsistency, you must add: Whatever may be the differences existing
between the sexes, they are equal, because they form a part of the human
species--unless you prove that women are not a part of humanity.
Individual worth, not being the basis of right between men, cannot become
so between the sexes. Your compliment is, therefore, a contradiction.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account