A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators — John Shaqi
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
The general interest evinced in the theories of Michelet and other
philosophers concerning the functions and province of woman, and the
lively opposition to these theories manifested in many quarters, have
called forth an American translation of the present work. This remarkable
book of Madame d'Héricourt on woman is conceded to be the best reply to
these philosophers extant. The work, intended by the author as "a
refutation of the coarse indecency of Proudhon, and of the perfumed
pruriency of Michelet, and the other false friends and would-be champions
of woman," has had a remarkable history. Published first at Brussels, it
was interdicted in France, and notice was given that all copies found
would be seized. Madame d'Héricourt appealed to the censorship to know
the reason of this interdiction, and was informed in reply that the
reason for such proceedings never was given. Not content with this, she
wrote to Napoleon III, enclosing a copy of the work, and called his
attention to the fact that a book by a French author could be suppressed
in France without any reason being given for it, and without any chance
being offered to the author to clear herself of the implied charge of
immorality. Immediately upon the reception of the letter, the Emperor
withdrew the interdiction.
Madame d'Héricourt is well known in France as an able contributor to
various philosophic journals, and also as a member of the medical
profession, in which she holds a high and respected position. Her
opinions are entitled to great weight, and will be welcomed as throwing
much light on the practical question of the sphere of woman, which is
becoming one of increasing interest. The better to adapt the book to the
American public, it has been slightly abbreviated in portions of local
interest, referring chiefly to French legislation. It has been well
received in England, as is testified by the following extract from the
_London Critic_, one of the ablest of the English critical journals:
"The work is calculated to do an immense service to French
society at the present time--just when the literature of the
country is on the verge of decay from the rottenness which is
eating to its very core. 'La Femme Affranchie' points out the
remedy to the social cancer which has gnawed away the vital
principle of domestic life in France, and caused that antagonism
between the sexes which foreigners behold with the most profound
amazement. Madame d'Héricourt's bold and nervous arguments
completely destroy the brutal commonplaces of Proudhon as regards
the moral and intellectual capacity of women. She takes him on
his own ground, and to his medical propositions returns medical
objections of far greater weight and power, being more competent
to judge the question, as she has passed examinations as
'Maitresse sage femme' of 'La Clinique,' and received her diploma
as medical practitioner many years ago."
AUTHOR'S PREFACE.
TO MY READERS.
Public-domain text, read in full here on John Shaqi.
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