A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
Well, M. Proudhon, you have sought war with women! War you shall have.
You have said, not without reason, that the Comtois are an obstinate
race; now, I am your countrywoman; and as woman generally carries virtues
and failings farther than man, I intend to outdo you in obstinacy.
I have raised the banner under which your daughters will one day take
shelter if they are worthy of the name they bear; I will hold it with a
firm hand and will never suffer it to be struck down; against such as
you, I have the heart and claws of a lioness.
You begin by saying that you by no means desired to treat of the
inequality of the sexes, but that half a dozen insurgent women with
ink-stained fingers having defied you to discuss the question, you will
establish by facts and documents the _physical, intellectual and moral
inferiority of woman_; that you will prove that her emancipation is the
same thing as her prostitution, and will take her defence in hand against
the rambling talk of a few impure women whom sin has rendered
mad.--(_Vol._ III., p. 337.)
I alone, by shutting you up in a circle of contradictions, have dared
defy you to discuss the question; I sum up, therefore, in my own person,
the few impure women whom sin has rendered mad.
Insults of this sort cannot touch me; the esteem, the regard, the
precious friendship of eminently respectable men and women suffice to
reduce unworthy insinuations to naught. I should not notice them, with
such contempt do they inspire me, were it not necessary to tell you that
the time has gone by when one might hope to stifle the voice of a woman
by attacking her purity.
If you do not ask the man who demands his rights and seeks to prove their
legitimacy, whether he is upright, chaste, etc., no more have you the
right to ask the question of the woman who makes the same claim.
Were I therefore so unfortunate as to be the vilest of mortals as regards
chastity, this would not at all lessen the value of my claim.
I greatly dislike any justification, but I owe it to the sacred cause
that I defend, I owe it to my friends, to tell you that the moral
education which my sainted, lamented mother gave me, together with
scientific studies, serious philosophy, and continual occupation, have
kept me in what is commonly called the right path, and have strengthened
the horror that I feel for all tyranny, whether it be styled man or
temperament.
You accuse your biographer of having committed an indignity in directing
an accusation against a woman, because this woman was your wife; do you
not commit an indignity yourself in insulting many others?
And if you blame those who calumniate the morals of Proudhon because he
is not of their opinion, in what light do you think that men will regard
your calumnious insinuations against women, because they do not think
like you?
Public-domain text, read in full here on John Shaqi.
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