A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators — John Shaqi
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
The thesis sustained by Proudhon is, as we have just seen, contradicted
by _science_ and by _facts_. We ask ourselves whether it is possible that
he is ignorant of the simplest notions of Anatomy and Biology; we ask
ourselves whether it is possible that he is so far blind as not to see
that woman _is in reality_ all that he pretends that she _absolutely and
judicially_ cannot be in his absurd and insulting theory; and we conclude
that the author is struck with ignorance and voluntary blindness.
Your reproaches are pleasant; from the origin of society, man has been
the master; now, the ancient world sunk beneath the weight of slavery,
usury, and the most shameless vices; the modern world seems doomed to
perish through inequality and its sad consequences, you yourself
acknowledge that injustice _caused by your sex_ exists every where in the
world, and you say that man has judicial sense!
And, in the face of the inequality and oppression created by men, of
their love of puerile distinctions, of the base deeds which they commit
for a bit of ribbon, you accuse women of loving inequality and
privileges!
They may love them, _like you_, but they are better than you, if not more
just; they pray for the vanquished, you kill him!
I do not deny that women did much harm to the Revolution of February, for
they are as intelligent as men, and have great influence over them. But
what did this Revolution do for them, I pray?
Mark me well, you and all those who are blind enough, proud enough,
despotic enough to resemble you, and remember what I say.
Woman is like the people: she desires no more of your revolutions, which
decimate us for the benefit of a few ambitious babblers.
She will have liberty and equality for all men and women, or she will
take care that no one shall have them.
We, Women of Progress, openly declare ourselves adversaries of whoever
shall deny the right of woman to liberty.
Our sisters of the people, indignant at their exclusion from the popular
assemblies, say to you: you have lured us long enough, it is time that
this should end. We will no longer suffer ourselves to be ensnared by
your high-sounding words of Justice, Liberty, and Equality, which are
only false coin so long as they are applied to but half the human
species. Do you wish to save the perishing world? Call woman to your
side. If you will not do this, let us alone, insipid phraseologists; you
are naught but ambitious hypocrites; we do not wish our husbands to
follow you, and they will not.
IV.
PROUDHON. Let us consider woman in the antithesis. I have said that
woman, considered apart from masculine influence, is _nothing_.
AUTHOR. Yes, Master, because this is a pure creation of your thought.
PROUDHON. But woman, considered under the influence of man, is half of
the human being, and _I sing litanies in her praise_.
Public-domain text, read in full here on John Shaqi.
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