A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
PROUDHON. Let young people marry without repugnance, that is right....
But "when a son, a daughter, to satisfy inclination, tramples under foot
the wishes of the father, disinheritance is his first right and most
sacred duty."--_Id._
AUTHOR. Thus love, the motor of justice, the cause of civilization, the
necessity for reproduction, is at the same time a thing of shame which
should be feared and banished from marriage, and that, in certain cases,
deserves disinheritance!... May the gods bless your contradictions, and
posterity pass lightly over them!
PROUDHON. I can say nothing more satisfactory on the subject; but, let us
talk of marriage; I am strong indeed on that point.
Every function supposes an organ; man is the organ of liberty; but
justice exacts an organ composed of two terms: the couple. It is
necessary that the two persons that compose it should be dissimilar and
unequal, "because, if they were alike, they would not be completed by
each other; they would be two beings wholly independent, without
reciprocal action, incapable, through this cause, to produce justice....
In principle, there is no difference between man and woman, except a
simple diminution of energy in their faculties.
"Man is stronger, woman is weaker, that is all.... Man is the power of
that of which woman is the ideal, and reciprocally, woman is the ideal of
that of which man is the power."--_Id._
Androgyny laid down, I define marriage to be: "the sacrament of justice,
the living mystery of universal harmony; the form given by nature itself
to the religion of the human race. In a lower sphere, marriage is the act
by which man and woman, elevating themselves above love and the senses,
declare their wish to be united according to the law, and, as far as in
them lies, to pursue the social destiny, by laboring for the Progress of
Justice.
"In this family religion, it may be said that the father is the priest,
the wife the god, the children the people.... _All are in the hands of
the father_, fed by his labor, protected by his sword, subjected to his
government, _within the jurisdiction of his court_, heirs and continuers
of his thought.... _Woman remains subordinate to man_, because she is an
object of worship, and because there is no common measure between the
force and the ideal.... Man will die for her, as he dies for his faith
and his gods, but he will keep for himself the command and the
responsibility."--_Id._
Public-domain text, read in full here on John Shaqi.
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