A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
It is from your encouragement and approbation, my friends and former
co-laborers, that I have drawn the strength necessary to the work I am
undertaking; it is just, therefore, that I should thank you in the
presence of all.
It is equally just that I should publicly express my gratitude to the
Italian, English, Dutch, American and German journals that have
translated many of my articles; and to the men and women of these
different countries as well as of France, who have kindly expressed
sympathy for me, and encouraged me in the struggle which I have
undertaken against the adversaries of the rights of my sex.
To you all, my friends, both Frenchmen and foreigners, I dedicate this
work. May it be useful _everywhere_ in the triumph of the liberty of
woman, and of the equality of all before the law; this is the sole wish
that a Frenchwoman can make who believes in the unity of the human
family, as well as in the legitimacy of national autonomies, and who
loves all nations, since all are the organs of a single great
body,--Humanity.
CHAPTER I.
MICHELET.
Several women have sharply criticised Michelet's "Love."
Why are intelligent women thus dissatisfied with so upright a man as
Michelet?
Because to him woman is a perpetual invalid, who should be shut up in a
gynæceum in company with a dairy maid, as fit company only for chickens
and turkeys.
Now we, women of the west, have the audacity to contend that we are not
invalids, and that we have a holy horror of the harem and the gynæceum.
Woman, _according to Michelet_, is a being of a nature opposite to that
of man; a creature weak, _always wounded, exceedingly barometrical_, and,
consequently, unfit for labor.
She is incapable of abstracting, of generalizing, of comprehending
conscientious labors. She does not like to occupy herself with business,
and she is destitute, in part, of judicial sense. But, in return, she is
revealed all gentleness, all love, all grace, all devotion.
_Created for man_, she is the altar of his heart, his refreshment, his
consolation. In her presence he gains new vigor, becomes inspirited,
draws the strength necessary to the accomplishment of his high mission
as worker, creator, organizer.
He should love her, watch over her, maintain her; be at once her father,
her lover, her instructor, her priest, her physician, her nurse, and her
waiting-maid.
When, at eighteen, a virgin in reason, heart and body, she is given to
this husband, who should be twenty-eight, neither more nor less, he
confines her in the country in a charming cottage, at a distance from her
parents and friends, with the rustic maid that we just mentioned.
Why this sequestration in the midst of the nineteenth century, do you
ask?
Public-domain text, read in full here on John Shaqi.
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