Accepting the Biblical Genesis, we women can appeal from Adam to God; for it was not Adam, but God, who created Eve. Admitting the Genesis of Michelet, there is no pretext, no excuse for disobedience; woman must be subordinate to man and must yield to him, for she belongs to him as the work to the workman, as the vessel to the potter. The book of Michelet and the two studies of Proudhon on woman, are but two forms of the same thought. The sole difference that exists between these gentlemen is, that the first is as sweet as honey, and the second as bitter as wormwood. Nevertheless, I prefer the rude assailant to the poet; for insults and blows rouse us to rebel and to clamor for liberty, while compliments lull us to sleep and make us weakly endure our chains. It would be somewhat cruel to be harsh to Michelet, who piques himself on love and poetry, and, consequently, is thin skinned; we will therefore castigate him only over the shoulders of M. Proudhon, who may be cannonaded with red-hot shot; and we will content ourselves with criticising in his book what is not found in that of Proudhon. The two chief pillars of the book on Love are, First, that woman is a wounded, weak, barometrical, constantly diseased being; Second, that the woman belongs to the man who has fructified and incarnated himself in her; a proposition proved by the resemblance of the children of the wife to the husband, whoever may be the father. Michelet and his admirers and disciples do not dispute that the only good method of proving the truth of a principle, or the legitimateness of a generalization, is _verification by facts_; neither do they dispute that to make general rules of exceptions, to create imaginary laws, and to take these pretended laws for the basis of argument, belongs only to the aberrations of the Middle Age, profoundly disdained by men of earnest thought and severe reason. Let us apply these data unsparingly to the two principal affirmations of M. Michelet. It is a principle in biology that _no physiological condition is a morbid condition_; consequently, the monthly crisis peculiar to woman is not a disease, but a normal phenomenon, the derangement of which causes disturbance in the general health. Woman, therefore, is not an invalid because her sex is subject to a peculiar law. Can it be said that woman is wounded because she is subjected to a periodical fracture, the cicatrice of which is almost imperceptible? By no means. It would be absurd to call a man perpetually wounded who should take a fancy to scratch the end of his finger every month. Michelet is too well informed to render it necessary for me to tell him that the normal hemorrhage does not proceed from this wound of the ovary, about which he makes so much ado, but from a congestion of the gestative organ. Are women ill on the recurrence of the law peculiar to their sex?