A Woman's Quest: The life of Marie E. Zakrzewska, M.D.Zakrzewska, Marie E. (Marie Elizabeth)
History
A Woman's Quest: The life of Marie E. Zakrzewska, M.D.
Zakrzewska, Marie E. (Marie Elizabeth)
Women physicians -- United States -- Biography; Zakrzewska, Marie E. (Marie Elizabeth), 1829-1902
Further, this code ought to be in accordance with the political form
of life in our country. We cannot afford to imitate any other people,
any other nation. The women of this continent, and especially of the
United States, enjoy a place in social life such as no women of any
nation ever held before, or hold now. They can have all the power they
want if they will simply take it, and if they will make themselves
equal to all the responsibilities such a power involves.
Especially do I wish to speak of a danger to be avoided. We need to
create and to foster among women a realizing sense that we _are all
alike_ and that the _worst_ women belong to _us_ as much
as do the best. We cannot feel proud of the virtues and talents of one
woman without feeling an equal degree of shame at the vices and the
degradation of another.
There is no _third sex_; and we must see to it that this
feeling--I cannot call it an opinion--that there exists a class of
_animal women_, shall never take root in this country. In order
to effect this, we must create a code of morals in accordance with our
free institutions. Never should we look across the ocean for a guiding
rod. Nowhere has woman been so poetized and so idealized, nowhere have
music and the plastic arts so celebrated her as on the continent of
Europe--yet everywhere there woman can be bought! She is legalized
merchandise, and is inspected as such for the purpose of purchase,
_which is prostitution_.
Among the nobility and the aristocracy the men hold it below their
dignity and honor to be traders or even merchants because they
consider that all commercial enterprise tends to make men mercenary,
so lowering their character. Yet these same men do not hesitate to
purchase women; while the aristocratic and noble lady thinks it right
and just that there should be a special class of women for this
purpose.
This is no exaggerated statement; it is a fact that women of
education and of high standing speak of a certain class of women as
if there were a third sex--a creature resembling woman in all outward
appearance but sterile in propagation, sterile in morals, and sterile
in intellectual capacity, a slave to men, and a creature of contempt
in the eyes of women.
The word by which these women are designated when spoken of is
“creature.” In Europe, in common conversation and in everyday
literature, this word “creature” has become a legitimatized
designation for prostitutes. It is therefore deplorable to hear women
in their superior position as employers speak thoughtlessly of honest,
virtuous women--their nurses, seamstresses, servants and the like--as
“these creatures.”
I say, therefore, that one of the laws of our moral code should be,
“Respect the _woman_ in every woman.”
This respect for all womankind leads us to consider next the moral
relations to children. The highest ideal code cannot be too high here,
and example should take precedence of teaching.
Public-domain text, read in full here on John Shaqi.
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