German fiction -- Translations into English; Netherlands -- History -- Eighty Years' War, 1568-1648 -- Fiction
The monk followed this conversation with interest and increasing
disapproval, his face assuming a totally different expression, for the
muscles between his nose and mouth drew farther back, forming with the
underlip an angle turning inward. Thus he gazed with mute reproach at
the smith for some time, then pushed the goblet far away, exclaiming with
sincere indignation:
"What doings are these, friend Adam? I'll let the Jew's wine pass, and
the dumplings too for aught I care, though it doesn't make a Christian
child more pleasing in the sight of God, to eat from the same dish with
those on whom the Saviour's innocent blood rests. But that you,
a believing Christian, should permit an accursed Jew to lead a
foolish lad. . . ."
"Let that pass," said the smith, interrupting the excited monk; but the
latter would not be restrained, and only continued still more loudly and
firmly: "I won't be stopped. Was such a thing ever heard of? A baptized
Christian, who sends his own son to be taught by the infidel soul-
destroyer!"
"Hear me, Father!"
"No indeed. It's for you to hear--you! What was I saying? For you,
you who seek for your poor child a soul-destroying infidel as teacher.
Do you know what that is? A sin against the Holy Ghost--the worst of all
crimes. Such an abomination! You will have a heavy penance imposed upon
you in the confessional."
"It's no sin--no abomination!" replied the smith defiantly.
The angry blood mounted into the monk's cheeks, and he cried:
threateningly: "Oho! The chapter will teach you better to your sorrow.
Keep the boy away from the Jew, or ......"
"Or?" repeated the smith, looking Father Benedict steadily in the face.
The latter's lips curled still more deeply, as after a pause, he replied:
"Or excommunication and a fitting punishment will fall upon you and the
vagabond doctor. Tit for tat. We have grown tender-hearted, and it is
long since a Jew has been burned for an example to many."
These words did not fail to produce an effect, for though Adam was a
brave man, the monk threatened him with things, against which he felt
as powerless as when confronted with the might of the tempest and the
lightning flashing from the clouds. His features now expressed deep
mental anguish, and stretching out his hands repellently towards his
guest, he cried anxiously "No, no! Nothing more can happen to me. No
excommunication, no punishment, can make my present suffering harder to
bear, but if you harm the doctor, I shall curse the hour I invited you
to cross my threshold."
Public-domain text, read in full here on John Shaqi.
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