German fiction -- Translations into English; Netherlands -- History -- Eighty Years' War, 1568-1648 -- Fiction
The safety of the town in the narrow forest-valley was well secured, a
wall and ditch enclosed it; only the houses on the edge of the ravine
were unprotected. True, the mouth of the pass was covered by the field
pieces on the city wall, and the strong tower beside the gate, but it was
not incumbent on the citizens to provide for the safety of the row of
houses up there. It was called the Richtberg and nobody lived there
except the rabble, executioners, and poor folk who were not granted the
rights of citizenship. Adam, the smith, had forfeited his, and Ruth's
father, Doctor Costa, was a Jew, who ought to be thankful that he was
tolerated in the old forester's house.
The street was perfectly still. A few children were jumping over the
mud-puddles, and an old washerwoman was putting a wooden vessel under the
gutter, to collect the rain-water.
Ruth breathed more freely when once again in the street and among human
beings, and soon, clinging to the hand of her father, who had come to
meet her, she entered the house with him and Ulrich.
CHAPTER II.
While the boy flung the damp bundles of brushwood on the floor beside the
hearth in the doctor's kitchen, a servant from the monastery was leading
three horses under the rude shed in front of the smith Adam's work-shop
The stately grey-haired monk, who had ridden the strong cream-colored
steed, was already standing beside the embers of the fire, pressing his
hands upon the warm chimney.
The forge stood open, but spite of knocking and shouting, neither the
master of the place, nor any other living soul appeared. Adam had gone
out, but could not be far away, for the door leading from the shop into
the sitting-room, was also unlocked.
The time was growing long to Father Benedict, so for occupation he tried
to lift the heavy hammer. It was a difficult task, though he was no
weakling, yet it was not hard for Adam's arm to swing and guide the
burden. If only the man had understood how to govern his life as well as
he managed his ponderous tool!
He did not belong to Richtberg. What would his father have said, had he
lived to see his son dwell here?
The monk had known the old smith well, and he also knew many things about
the son and his destiny, yet no more than rumor entrusts to one person
concerning another's life. Even this was enough to explain why Adam had
become so reserved, misanthropic and silent a man, though even in his
youth lie certainly had not been what is termed a gay fellow.
Public-domain text, read in full here on John Shaqi.
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