interest in the liberalizing of religion, and by a common love of Italy and Italian art. I remember him once in the incomparable setting of Naworth; but more often in London, and in Stopford Brooke's company. For he was an intimate friend and follower of Mr. Brooke's, and I came very early under the spell of that same strong and magnetic personality. While we were still at Oxford, through J.R.G. we made acquaintance with Mr. Brooke, and with the wife whose early death in 1879 left desolate one of the most affectionate of men. I remember well Mr. Brooke's last sermon in the University pulpit, before his secession, on grounds of what we should now call Modernism, from the Church of England. Mrs. Brooke, I think, was staying with us, while Mr. Brooke was at All Souls, and the strong individuality of both the husband and wife made a deep impression upon one who was then much more responsive and recipient than individual. The sermon was a great success; but it was almost Mr. Brooke's latest utterance within the Anglican Church. The following year came the news of Mrs. Brooke's mortal illness. During our short meeting in 1877 I had been greatly attracted by her, and the news filled me with unbearable pain. But I had not understood from it that the end itself was near, and I went out into our little garden, which was a mass of summer roses, and in a bewilderment of feeling gathered all I could find--a glorious medley of bloom--that they might surround her, if only for a day, with the beauty she loved. Next day, or the day after, she died; and that basket of roses, arriving in the house of death--belated, incongruous offering!--has stayed with me as the symbol of so much else that is too late in life, and of our human helplessness and futility in the face of sorrow. After our move to London, my children and I went for a long time regularly to hear Mr. Brooke at Bedford Chapel. At the time, I often felt very critical of the sermons. Looking back, I cannot bring myself to say a critical word. If only one could still go and hear him! Where are the same gifts, the same magnetism, the same compelling personality to be found to-day, among religious leaders? I remember a sermon on Elijah and the priests of Baal, which for color and range, for modernness, combined with ethical force and power, remains with me as perhaps the best I ever heard. And then, the service. Prayers simplified, repetitions omitted, the Beatitudes instead of the Commandments, a dozen jarring, intolerable things left out; but for the rest, no needless break with association. And the relief and consolation of it! The simple Communion service, adapted very slightly from the Anglican rite, and administered by Mr. Brooke with a reverence, an ardor, a tenderness one can only think of with emotion, was an example of what _could_ be done with our religious traditions, for those who want new bottles for new wine, if only the courage and the imagination were there.