A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate FloridaWilliams, Martha Noyes
General
A year in China : $b and a narrative of capture and imprisonment, when homeward bound, on board the rebel pirate Florida
Williams, Martha Noyes
Capture at sea -- Personal narratives; China -- Description and travel; Piracy -- Personal narratives
“_Ma-seu_, or _Ma-soo_, is the most common name among the Chinese, and
is not unknown among foreigners. It means the island of Ma-tsoo, the
name of a Buddhist goddess, or saint, who has a temple here, which at
times is much resorted to. She is a sort of sailors’ goddess, much
worshipped by them and others, especially in the provinces of Fuh-kien
and Kwang-tung. She was a native, it is said, of Chin-chew, or that
neighborhood, in Fuh-kien,--and is sometimes called the ‘Holy Mother,’
‘Queen of Heaven,’ but is not to be confounded with the Goddess of
Mercy, _Kwan-yin_, whose worship is much more widely diffused all over
China, and beyond it, and whose rank is considered higher.
“_Fang-ke-shan_ may be translated--‘the island where fowls are let go.’
I am told that some time ago, when there were no residents here but the
people of the temple, live fowls used to be presented at the temple of
Ma-tsoo, and then let go on the island, and that rice was given by the
junk-people for the food of the fowls. It is also said that people did
not dare to steal and eat them, and that any one who did so would get
the stomach-ache.”
The Buddhist temples in China are--as we have already seen--placed
in the most picturesque situations, and frequently command views of
the most charming scenery. This is also the case with the small but
elaborately ornamented temple of Ma-tsoo, which is shaded with huge old
banians, and located in one of the pleasantest spots on the island.
A festival in honor of this goddess--which lasts five days--is held
in September of each year, and is attended by crowds of people, who
at that time flock to the island from the villages and cities on the
main-land, in order to make offerings to their favorite deity. It is
the custom of these people to blend various kinds of amusements with
their devotions, which, to one so unfortunate as to be within hearing
distance, are chiefly characterized by a most heathenish racket. At
all of these festivals itinerant theatricals constitute a favorite
source of amusement; and at Double Island the temporary theatre--which
is always constructed of bamboo-poles and covered with matting--was
frequently erected disagreeably near to some of the foreign residences.
In September, 1862, one was set up so near our house, that, with the
intense heat of the season and the noise of the performers, together
with the clangor of their musical (?) instruments, we nearly went mad.
The performances--which were continued every evening until an hour or
two after twelve o’clock--“made night hideous.” The actors were arrayed
in rich satin robes, elaborately embroidered, and, judging from the sea
of upturned faces[33] that surrounded the place, the plays must have
deeply interested the spectators.
Public-domain text, read in full here on John Shaqi.
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