Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
At midnight the windows of our house had been rattled by the firing of
guns somewhere near; but on Christmas morning (this is not the Russian
Christmas) one was able to get about. I drove down one of the principal
streets, the Kouznetski Most, into another large street, the Neglinii
Proiesd (as if it were down Bond Street into Piccadilly), when suddenly
in a flash all the cabs began to drive fast up the street. My cab went
on. He was inquisitive. We saw nothing. He shouted to another cab,
asking him what was the matter. No answer. We went a little further
down, when along the Neglinii Proiesd we saw a patrol and guns
advancing. “Go back,” shouted one of the soldiers, waving his rifle—and
away we went. Later, I believe there was firing there. Further along we
met more patrols and ambulances. The shops are not only shut but boarded
up.
Next day I walked to the Nikolaiev Station in the afternoon. It is from
here that the trains go to St. Petersburg; the trains are running now,
but how the passengers start I don’t know, for it was impossible to get
near the station. Cabs were galloping away from it, and the square in
front of it had been cleared by Cossacks. I think it was attacked this
afternoon. I walked into the Riansh Station, which was next door. It was
a scene of desolation: empty trains, stacked-up luggage, third-class
passengers encamped in the waiting-room. There was a perpetual noise of
firing. Practically the town is under martial law. Nobody is allowed to
be out of doors after nine o’clock under penalty of three months’
imprisonment or 3,000 roubles fine. Householders have been made
responsible for people firing out of their windows. The idea of
collective responsibility is a shock to some Russians. During the last
twenty years the system has led, through the perpetual shifting of
responsibility, to the annihilation of responsibility; and this in its
turn has produced a revolution of irresponsibility. Some people talk as
if the revolution were an evil element which had sprung from hell
without any cause, a sudden visitation like the plague, as if it were
not the absolutely logical and inevitable result of the particular form
of bad government which has obtained in Russia during the last twenty
years. These people pass a sponge over this fact. They say to people of
liberal ideas: “You have brought this about,” then, asked if they are in
favour of the Constitution, assent; which should prove them to be
opportunists. They do not like being called opportunists.
Public-domain text, read in full here on John Shaqi.
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