Russia -- History -- Revolution, 1905-1907; Russia -- Politics and government -- 1894-1917; Russia -- Social conditions -- 1801-1917
That is, they argue, the motto of the authorities, and that is exactly
the sentiment which arouses the indignation of the citizen. A cabman
asked some one the other day when they were going to punish “him.” Who
is “him”? he was asked. “Admiral Dubassov,” was the answer. “Surely the
Emperor will punish him for shooting at the houses.” The energetic
manner in which the rising was suppressed has, I am told, produced a
good effect in Europe; doubtless energetic measures were not only
necessary but imperative in the first instance; whether the continuation
of them now is a mistake or not only the future can show. One fact,
however, is certain, and that is that these measures are being conducted
with the same arbitrariness which has characterised the action of the
Russian police in the past, and are causing intense exasperation. There
is a word in Russian, “Proisvol,” which means acting, like Wordsworth’s
river, according to your “own sweet will,” unheedful of, and often in
defiance of, the law. It is precisely this manner of acting which has
brought about the revolution in Russia. It is against the “Proisvol”
that all the educated classes and half the official class rebelled. And
it is this very “Proisvol” against which the whole country rose on
strike, which the Government promised should henceforth disappear, and
which is at the present moment triumphantly installed once more as the
ruling system.
Of course it may be objected that anarchy and lawless revolution can
only be met by severe repression; but the question is: Must it be met by
arbitrary and lawless repression? Hang the insurgents if you like, but
why shoot a doctor who has got nothing to do with it before you know
anything about him? To stop a newspaper like the _Russkie Viedomosti_,
for instance, is an act of sheer “Proisvol,” the reason given being that
it had subscription lists for workmen’s unions, which it denies, saying
that the money was for the wounded. Here I point to my second text. All
this repression seems to me utterly futile. The future, however, can
show whether this is indeed so.
In the meantime election programmes are appearing. That of the
Constitutional Democrats has come out, and is moderate in tone, although
its clauses are extensive. It insists, among other things, on universal
suffrage and an eight-hours’ day for the workmen. Here I would point to
text 3. Everybody whom I have seen in Russia in any way connected with
the working man is agreed in saying that an eight-hours’ day is an
absolute impossibility. That a Russian workman’s eight hours means in
reality about six hours. That no factory in Russia could exist on these
terms. The Constitutional Democrats seem in this case to have omitted
the factor of human egoism and interest.
Public-domain text, read in full here on John Shaqi.
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