A year of prophesyingWells, H. G. (Herbert George)
History
A year of prophesying
Wells, H. G. (Herbert George)
Civilization, Modern -- 20th century; Europe -- History -- 20th century; Great Britain -- History -- 20th century
The British Labour movement is being agitated at present by one of the
most important questions in the world, the question whether a woman
has a right to clear and complete knowledge about her own body and the
fundamental facts of her life. It is a searching and dividing question
that may very well split the party into two discordant sections. The
old-fashioned politicians who haven’t yet observed that women have now
got votes, consider the question ought to be left outside politics.
It is too real a question for the old parliamentary game. What would
the grand Old Man have said about it? The Elder Spinsters of the
Labour movement also rally to the protection of Mr. Ramsay MacDonald’s
gentility, his fine old-fashioned statesmanlike evasiveness. But the
Labour Women’s Conference carried a resolution against the blushingly
tactful Elder Spinsters. These younger women believe that women really
are responsible citizens, that democracy does mean treating adults with
respect instead of concealing anything that matters most to them from
them; that women ought to know what marriage means for them and how
motherhood may be undertaken or declined before diseases and children
and such-like intense and overwhelming things blot out their youth and
health.
The demand the younger, more intelligent women in the Labour movement
are making is that knowledge should be freely, easily, and honourably
accessible to all British women. It is well to get this precisely
clear. No one purposes to force this knowledge upon anyone. That
typical political artful dodger, Mr. Wheatley, the Labour Minister of
Health, pretends obstinately that that is so. But no woman who likes to
be coyly ignorant, and to be overtaken by illness and offspring before
she understands anything about them, need seek such knowledge. All
that the innovators ask is that it should be there available for those
women who want to know what they may do and what they can do with their
lives, who want to go into motherhood or refuse or delay going into
motherhood with their eyes open. Personally, I think that innocence
is a charm confined to immaturity, and that every adult of eighteen
ought to know clearly all that is of vital importance to conduct in
married life before marriage, but in this I go far beyond the modest
ambitions of the advanced section of the Labour Party. They want this
knowledge to be available only to the married. They want the medical
men engaged at such public institutions as child-welfare centres and
the like to be free--subject only to their interpretation of their
professional honour--to give such information as may be asked for upon
these matters. They want doctors in receipt of public money to have the
same liberty of advice that every doctor feed by an upper-class woman
has. They do not want poor women living in crowded homes to be obliged
to bear offspring just as cows bear offspring, whether they want to or
not, out of sheer ignorance and helplessness.
Public-domain text, read in full here on John Shaqi.
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