Abandonment; or, Absolute Surrender to Divine Providence — John Shaqi
Abandonment; or, Absolute Surrender to Divine ProvidenceCaussade, Jean Pierre de
Religion
Abandonment; or, Absolute Surrender to Divine Providence
Caussade, Jean Pierre de
Mysticism -- Catholic Church; Spiritual life -- Catholic Church
In regard to facts of this order, whether of the past, present, or
future, it is evident that our abandonment cannot be too absolute.
There is nothing to do here but to passively and lovingly endure all
that God sends us; to blindly accept in advance all that it may please
Him to send us in the future. Resistance would be useless, and only
serve to make us unhappy; a loving and frequently renewed acceptance,
on the contrary, would make these inevitable sufferings very
meritorious. And oh, the marvels of God’s goodness! Our abandonment
will not only sanctify and fructify real trials; it will enable us to
derive great merit from trials to which we shall never be subjected.
For, if we lovingly accept these trials when they present themselves to
our minds as probable, or simply possible, this willing acquiescence,
this _fiat_ uttered in the depths of the heart, cannot fail to please
God, and be very useful to our souls. Therefore, in regard to this
first order of events, the practice of abandonment cannot but be very
sanctifying, as it changes into means of sanctification not only real
but even purely imaginary trials.
* * * * *
II. There are other sufferings which come to us through the malice of
creatures: persecutions, calumnies, ill-treatment, neglect, injustice,
and offences of every kind. What are we to do when we find ourselves
exposed to vexatious things of this sort?
1st. We evidently cannot like the offence against God with which they
are accompanied; we should, on the contrary, deplore and detest it, not
because it wounds our self-love, but because it is an offence against
the divine rights, and compromises the salvation of the offending souls.
2d. As for that which concerns us, on the contrary, we should regard
as a blessing that which is in itself an evil; and to do this we need
only recall the principles previously laid down: not to look only at
the creature who is the immediate cause of our sufferings, but to raise
our eyes higher and behold God, who has foreseen and permitted them
from all eternity, and who in permitting them had only our happiness in
view. This thought will be sufficient to dissipate the bitterness and
trouble which would take possession of our hearts were we to look only
at the injustice of which we are the victims.
Public-domain text, read in full here on John Shaqi.
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