Abbeychurch; Or, Self-Control and Self-ConceitYonge, Charlotte M. (Charlotte Mary)
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Abbeychurch; Or, Self-Control and Self-Conceit
Yonge, Charlotte M. (Charlotte Mary)
English fiction -- 19th century; Religious fiction
Produced by Sandra Laythorpe. HTML version by Al Haines.
ABBEYCHURCH;
OR
SELF-CONTROL AND SELF-CONCEIT,
BY
CHARLOTTE M. YONGE
THE AUTHOR OF THE HEIR OF REDCLYFFE.
Second Edition
The Original Printed Text of this work is in the possession of The
Charlotte M Yonge Fellowship.
'Never think yourself safe because you do your duty in ninety-nine
points; it is the hundredth which is to be the ground of your
self-denial, which must evidence, or rather instance and realize, your
faith.'
Newman's Sermons
PREFACE.
Rechauffes are proverbially dangerous, but everyone runs into them
sooner or later, and the world has done me the kindness so often to
inquire after my first crude attempt, that after it has lain for many
years 'out of print,' I have ventured to launch it once
more--imperfections and all--though it is guilty of the error of
pointing rather to a transient phase of difficulty than to a general
principle. The wheels of this world go so quickly round, that I have
lived to see that it would have been wiser in the clergyman to have
directed rather than obstructed the so-called 'march of intellect.' I
have lived also to be somewhat ashamed of the exuberant outpouring of
historical allusions, which, however, were perfectly natural among the
set of girls from whom my experience was taken: but these defects, as
well as the more serious one of tyrannical aversion to vulgarity, are
too inherent in this tale to be removed, and the real lesson intended
to be conveyed, of obedience and sincerity, of course remains unchanged.
The later story was a rather hasty attempt to parody the modern
sensation novel, as Northanger Abbey did the Radclyffe school, but it
makes the mistake of having too real a mystery. However, such as they
are, the two stories go forth in company, trusting that they may not
prove too utterly wearisome to be brought forward this second time.
May 9th, 1872.
ABBEYCHURCH
OR
SELF-CONTROL AND SELF-CONCEIT.
CHAPTER I.
One summer afternoon, Helen Woodbourne returned from her daily walk
with her sisters, and immediately repaired to the school-room, in order
to put the finishing touches to a drawing, with which she had been
engaged during the greater part of the morning. She had not been long
established there, before her sister Katherine came in, and, taking her
favourite station, leaning against the window shutter so as to command
a good view of the street, she began, 'Helen, do you know that the
Consecration is to be on Thursday the twenty-eighth, instead of the
Tuesday after?'
'I know Lizzie wished that it could be so,' said Helen, 'because the
twenty-eighth is St. Augustine's day; but I thought that the Bishop had
appointed Tuesday.'
'But Papa wrote to him, and he has altered the day as Papa wished; I
heard Mamma and Mr. Somerville talking about it just now when I went
into the drawing-room,' answered Katherine.
Public-domain text, read in full here on John Shaqi.
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