What the circles were used for is still a matter of dispute. They have
for long been called “Druidical” circles, and the received opinion
was that they were places of worship, the recumbent stone being the
altar. But there is no certitude in this view; and, indeed, the fact
that several exist at no great distance from each other (more than a
dozen are located in Deer) would seem to be adverse to it. They were
certainly used as places of burying, and some antiquarians hold that
they were the burying grounds of the people of the Bronze Age. A later
theory is that they were intended to be astronomical clocks to a people
who knew nothing of the length of the year, and who had no almanacs to
guide them in the matter of the seasons. The stone-circles, however,
still remain an unsolved problem.
[Illustration: Stone at Logie, in the Garioch (4 feet high)
From Anderson’s _Scot. in Early Ch. Times_, 2nd Series]
Besides the circles, Aberdeenshire has another class of archaeological
remains, called sculptured stones. These are of three kinds: (1) those
with incised symbols only, (2) those with in addition Celtic ornament
carved in relief, and (3) monuments with Celtic ornament in relief
and no symbols. The first class is the only one largely represented
in Aberdeenshire and a good many representatives are in existence.
The symbols most commonly seen are the crescent and sceptre, the
spectacles, the mirror and comb, and the so-called “elephant” symbol,
a representation of a beast with long jaws, a crest and scroll feet.
Another is the serpent symbol. What the symbols signify is still a
mystery, but the fact that the stones with symbolism are unusually
common in what was known as Northern Pictland seems to point to their
being indigenous to that area. Out of 124 stones in the first class
Aberdeenshire has 42. It would seem as if the county had been the focus
where the symbolism originated. The richness of the locality round
Kintore and Inverurie in symbol stones is taken to indicate that region
as the centre from which they radiated.
Public-domain text, read in full here on John Shaqi.
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