Abolition a Sedition, by a Northern ManColton, Calvin
History
Abolition a Sedition, by a Northern Man
Colton, Calvin
Abolitionists -- United States; Slavery -- United States
Moreover, a consideration of the _occasion_ of this law goes to settle
the question of its meaning and limitation: It was the common and
known prohibition of these rights, under absolute and despotic
governments, and more particularly under the Colonial administration
of British law in America, that suggested these declarations of rights
in the establishment of our independence, and which caused them to be
adopted as parts of Constitutional and fundamental law. These rights
were deemed sufficient, and they have always proved satisfactory. They
have also been held very sacred. The people of this country would shed
their most precious blood, before they would surrender them. It was an
invaluable acquisition to liberty. And as this law is deemed
sufficient, and has proved so by experience, we suppose it will be
allowed to be equally important, that it should not be _transcended_,
as that it should be _maintained_; and that a licentious _extension_
thereof is as criminal as an _abridgement_. It has every thing in it
that a people can ask, who are free to choose their own legislators
and magistrates. If the views of the public press, and the petitions
and remonstrances of the people, carried forward to the Government,
when they may see occasion for it, are not respected, the people know
their remedy, and can effectually apply it at the polls. They have
liberty of speech and of the press, the right of popular assemblages
for the discussion of public interests and measures, and the right of
petition, address, and remonstrance, guarantied to them; and to crown
the whole, they are themselves the source of all law and government,
always subjected to the will of the majority, in a Constitutional mode
of action.
Now we ask, where is the license in the Constitutional law of this
land for such a political machinery as the American Anti-Slavery
Society? It cannot be found. Individuals are free to speak, write, and
publish, what they please, on slavery, or any other subject--_they
being responsible for the abuse of that liberty_. The people may
assemble, _in a peaceable manner_, and discuss any subject that may be
agreeable to them; they may pass any resolutions they may see fit, as
an expression of their opinions or wishes; but the _only
constitutional and lawful mode_ of popular action for political
purposes, designed to influence the measures of the Government, or to
effect any change in the laws, apart from the use of the elective
franchise, is for the people to connect themselves with the proper
authorities, by petition, or address, or remonstrance, unless they see
reasons for abandoning their purpose. There is no license for a
_permanent_ political organization, to act independently of the
constituted authorities of the land; nor to act _with_ them.
Government requires no such auxilliary; much less can it tolerate an
_opponent_ of such a character. The Government is the _only_
permanent, political organization, which the Constitution recognises.
Public-domain text, read in full here on John Shaqi.
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