all these good things to all my black brethren--if _I_ have a right to go, so have THEY--if my master's property is _mine_, so is it _theirs_ also.--The poor deluded slave is thus set on fire, and thus he inflames the minds of all he knows.--They talk and converse, and dream of these good things--but they cannot easily run off--they become discontented--surly--unruly--idle--disobedient--and he who feeds, clothes, and takes care of them, can get little from them! Who can blame the slave-holder under such circumstances adopting every means in his power to check this spirit of rebellion, to prevent the possibility of such doctrines being inculcated amongst his slaves, which every man, except a hater of "caution, prudence, and judiciousness," must be fully aware, would, if left unchecked, sooner or later break out into open rebellion, and place himself and his children at the mercy of ignorant men, inflamed by the hope of gain and the stimulus of lust! One or the other party would conquer.--If the coloured population became the victors (to grant the wish of the Abolitionists) awful would be the condition of both whites and blacks--the male whites would be exposed to all the consequences of revenge and malice, for the victory could not be achieved without some resistance, and that very resistance on the part of the whites would be deemed by the blacks, a sufficient cause for retaliation; the wives and daughters of the white population would then be subjected to consequences of unbridled, and unrestrained lust, to deeds too shocking to think of, and too brutal to relate.--Think, oh think, on this, ye virtuous females, who innocently aid, and incautiously lend your voices and influence to the promotion of a cause, which, if successful, would inevitably produce these consequences.--Turn, oh turn, from such a course, and lend your powerful aid to emancipate the _mind_ of both slave and slave-holder.