Abolitionism Exposed!: Proving the the Principles of Abolitionism are Injurious to the Slaves Themselves, Destructive to This Nation, and Contrary to the Express Commands of GodSleigh, W. W. (William Willcocks)
Religion
Abolitionism Exposed!: Proving the the Principles of Abolitionism are Injurious to the Slaves Themselves, Destructive to This Nation, and Contrary to the Express Commands of God
Sleigh, W. W. (William Willcocks)
Abolitionists; African Americans -- Colonization; Slavery -- United States
On the other hand, suppose that, in such a rebellion throughout the
South, the _whites_ were to conquer--this could not be accomplished
without the destruction of vast numbers of the people of colour--nor
without the loss of the lives of many whites. What then would be the
condition of the surviving blacks? Common justice, and prudence, would
oblige the white population to deprive the slaves of many of those
privileges which they _now_ enjoy, and to rivet their fetters more
securely--whom would they have to thank for all this? ABOLITIONISTS!
Whom have they even _now_ to thank for the loss of many indulgences? The
ABOLITIONISTS! And whom have thousands _now_ to thank for being still in
slavery? ABOLITIONISTS!
Take a view of the subject in any possible way, let the black conquer,
or let him be conquered, ruination to him is the inevitable result,
totally independent of the awful calamities to which the white
population would be subjected. Here is a two-horned dilemma: let the
Abolitionist sit upon either horn so long as he can, consistently with
his profession of charity--of philanthropy, of christianity!
Leaving this part of our subject for the present, I will ask any man of
common sense, and of the least reflection, whether the means adopted by
Abolitionists to enlighten the slave-holder, so as to make him
emancipate his slaves, are the most judicious, or the most likely to
accomplish that end? I will venture to aver, without fear of
contradiction, that they are so far--very far, from being likely, in the
very nature of things, to accomplish the _professed_ object (the
emancipation of the slaves,) that no surer method could possibly be used
more calculated to _increase_ their sufferings, and to rivet their
chains! And so convinced am I of this, that I cannot conceive how any
man of _intellect_, who has a _single eye_ to this object, would for a
moment sanction such means! Let us place ourselves in the situation of
slave-holders, and then see the effect such conduct would have upon
_ourselves_; recollecting that _by nature_ all men are alike, for, "as
in water face answereth to face, so doth the heart of man to man": so
says the Bible at all events, no matter what _you_ may think to the
contrary! Here we are then, a pair of slave-holders (not slave-traders).
Our parents left slaves to us, as "_our inheritance_" (Lev. xxv. 44,
46). We are surrounded by them. The subsistence of our wives, and of our
little ones, depends on their labour and exertion. We treat them kindly,
and they have abundance of food and raiment. We instruct them--and pay a
physician to attend them when ill.[30:A] A party has got up in the
North, whose professed object is to enlighten _us_ slave-holders.
Pamphlets and Papers in abundance are sent down to us. We read
them--when lo! we find ourselves portrayed as Monsters! Our characters
slandered. Our _legal_ rights denied. Our heads branded with the
epithet--"Men stealers"--"Tyrants"--"Devils incarnate"--"Objects
Public-domain text, read in full here on John Shaqi.
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