Abolitionism Exposed!: Proving the the Principles of Abolitionism are Injurious to the Slaves Themselves, Destructive to This Nation, and Contrary to the Express Commands of GodSleigh, W. W. (William Willcocks)
Religion
Abolitionism Exposed!: Proving the the Principles of Abolitionism are Injurious to the Slaves Themselves, Destructive to This Nation, and Contrary to the Express Commands of God
Sleigh, W. W. (William Willcocks)
Abolitionists; African Americans -- Colonization; Slavery -- United States
Another calumny circulated is respecting the state of ignorance and
irreligion in which all the slave-holders keep their slaves. This is as
great a falsehood as ever was uttered by man or Devils, if we are to
give any credit to the testimony of every good and pious man who lives
in, or has visited, the South.
The following testimony I the more readily adduce because it is taken
from the Report published by the _Abolitionists_, of the Discussion
between Mr. Breckinridge and Mr. Thompson; and the truth of which I find
the latter gentleman does not attempt to deny.
"RELIGIOUS INSTRUCTION OF SLAVES.
"The Southern Evangelical Society, is the title of a proposed
association, among the Presbyterians of the South, for the
propagation of the gospel among the people of colour. The
constitution originated in the synod of North Carolina, and is
to go into effect as soon as adopted by the synod of Virginia,
or that of South Carolina and Georgia. The voting members of
the society are to be elected by the synods. Honorary members
are created by the payment of 30 dollars. All members of
synods united with the society are corresponding
members--other corresponding members may be chosen by the
voting members. Article 4th of the constitution provides that
'there shall not exist between this society and any other
society, any connexion whatever, except with a similar society
in the slave-holding states.' Several resolutions follow the
constitution--one of these provides that a presbytery in a
slave-holding district of the country, not united with a synod
in connexion with the society, may become a member by its own
act. The 5th and 6th resolutions are as follows:--
"Resolved, 5. That it be very respectfully and earnestly
recommended to all the heads of families in connexion with our
congregations, to take up and vigorously prosecute the
business of seeking the salvation of the slaves in the way of
maintaining and promoting family religion.
"Resolved, 6. That it be enjoined on all the presbyteries
composing this synod to take order at their earliest meeting
to obtain full and correct statistical information as to the
number of people of colour, in the bounds of our several
congregations, the number in actual attendance at our several
places of worship, and the number of coloured members in our
several churches, and make a full report to the synod at its
next meeting, and for this purpose, that the clerk of this
synod furnish a copy of this resolution to the stated clerk of
each presbytery."
Public-domain text, read in full here on John Shaqi.
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