About Algeria: Algiers, Tlemçen, Constantine, Biskra, TimgadThomas-Stanford, Charles
History
About Algeria: Algiers, Tlemçen, Constantine, Biskra, Timgad
Thomas-Stanford, Charles
Algeria -- Description and travel
A very cursory view of Tlemçen suggests that those enthusiastic writers
who have described it as the equal, or almost the equal, of Granada are
somewhat extravagant in their praise. It occupies indeed a fine
situation, and it looks down from its height of 2500 feet over a rolling
country of hill and vale to the sea thirty miles away. But it has none
of Granada’s grandeur and it lacks the noble background of the Sierra
Nevada. It has no great building like the Alhambra, although its mosques
contain magnificent work, which is unsurpassed and perhaps unequalled
elsewhere. Excessive praise which raises expectations destined to be
disappointed is to be deplored. Tlemçen has enough of beauty and
interest to stand on its own merits. In one respect it has an advantage
over the Moorish cities of Spain. It is indeed held by an alien race,
but its mosques are still for the most part put to the purpose for which
they were built, and the worshippers are the present representatives of
those who built them.
The Great Mosque, the most notable building within the walls, was not
built all at one time, but grew, like a Gothic cathedral, under the
hands of different monarchs and dynasties. These dynasties of Tlemçen
were continually changing; their outlandish names cumber the
guide-books, but they have less interest for us than the vicissitudes of
the Guelphs and Ghibellines. The first stone of the mosque was laid in
the year 530 (you must add 605 to bring it to the Christian era), as a
contemporary inscription obligingly records. The minaret was built by
Yar’morasen, the great Berber monarch who raised Tlemçen to its pitch of
power in the thirteenth century; and in the fourteenth various auxiliary
buildings, including a hospital for the aged and incurable, were added.
The interior of the mosque is impressive, with its forest of pillars—
there are seventy-two in all—and its dim religious light. The mihrab,
the holy of holies, the shrine which looks towards Mecca, is finely
decorated with leaves of acanthus and Arabic inscriptions. The large
court is charming; it is surrounded by arcades, and two basins of
running water provide for the ablutions of the faithful. The material of
the whole was originally onyx, and much remains. It is truly a noble
building, and it has escaped any serious restoration.
Public-domain text, read in full here on John Shaqi.
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