London (England) -- Social life and customs -- 19th century
Whether the explanation was satisfactory I can’t say, as the small boy’s
master’s name was called, and he vanished with “two quire” on his
youthful head. But generally these small boys prefer wit to politics;
they are much given to practical jokes at each other’s expense, and have
no mercy for individual peculiarities. Theirs is a hard life, from five
in the morning, when the daily papers commence publishing, to seven in
the evening, when the second edition of the _Sun_ with the _Gazette_
appears. What becomes of them when they cease to be newspaper boys, must
be left to conjecture. Surely such riotous youths can never become
tradesmen in a small way, retailers of greens, itinerant dealers in coal.
Do not offend these gentry if you are a newspaper proprietor. Their
power for mischief is great. At the _Illustrated __News_ office I have
seen a policeman required to reduce them to order.
Finally, of all newspaper people, high or low, let me ask the public to
speak charitably. They are hard-worked, they are not over-paid, and some
of them die prematurely old. Ten years of night-work in the office of a
daily newspaper is enough to kill any man, even if he has the
constitution of a horse; one can’t get on without them; and it is a sad
day for his family when Paterfamilias misses his paper. Whigs, tories,
prelates, princes, valiant warriors, and great lawyers, are not so
essential to the daily weal of the public, as newspaper people. In other
ways they are useful—the great British naturalist, Mr. Yarell, was a
newspaper vendor.
CHAPTER II.
SPIRITUALISM.
Public-domain text, read in full here on John Shaqi.
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