"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
But there are those who pursue what they regard as
"charitable work" as an excitement—an amusement—just
as children are sometimes set to play with Scripture
conversation cards, and puzzles out of the Old Testament,
with a kind of feeling that the employment comes
nearly to a religious exercise. There is as much danger
{5}
of these persons missing the true work of charity as there
would be in the employment of paid officials—indeed,
the latter would have one advantage; they would be
less likely to be imposed upon by those who to obtain
some special advantage would cringe and flatter.
The first great difficulty in visiting and temporarily
relieving the lower class of destitute poor, is to disabuse
their minds of an inveterate notion that the
benevolent visitor and distributor is paid by some
occult society, of which the recipients of bounty know
nothing, and for which they care very little. Unfortunately,
the sharp determined amateur visitor, who
"does a district" as other people with leisure do a flower
show or a morning concert—but, alas! these very
words of mine show how common is that lack of true
charity of which I designed to speak. Who am I that
I should sum up the disposition and the heart of my
brother or my sister? Only I would say that this suspicion
on the part of the ignorant poor, which is so often
complained of—the notion that their interviewers are
paid for the work of charity—can only yield to the conviction
that the work itself is undertaken with warm
living human sympathy. Before the true relief shall
come to any man, it must come by faith. "With the
heart man believeth unto righteousness," and in righteousness
also.
The two tendencies that are driving us away from
charity to a kind of selfish economy, are the habit of
"relieving our overcharged susceptibilities by secreting
a guinea," and thinking we have thereby fulfilled the
claims of religion and humanity, and the practice of
going about seeking where we may find candidates for
other people's guineas, and so becoming a kind of charitable
{6}
detectives, with an eye to reputation and advancement
in the force.
We are forgetting that heartfelt sympathy, that clasp
of the hand and beam of the eye which will make even
a cup of cold water a benefaction, if we have no more
to give, or if the need goes no further than a refreshing
draught, that shall be turned from water into wine by
the power of loving fellowship. Or we may be saying,
"Be ye clothed, and be ye fed," trusting to some other
hand to do the necessary work, without having ourselves
first wrought for the means of taking our part in it,
either by a deep personal interest in the relieving institution
or in the destitute recipient.
Public-domain text, read in full here on John Shaqi.
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