"About My Father's Business": Work Amidst the Sick, the Sad, and the SorrowingArcher, Thomas
Religion
"About My Father's Business": Work Amidst the Sick, the Sad, and the Sorrowing
Archer, Thomas
Pastoral theology
Look at this little creature, whose pet name of Fairy
bespeaks the loving care which her destitute babyhood
calls forth; she is only ten months old, and her mother
is but nineteen, the widow of a sailor lost at sea two
months before the baby was born.
Katie, of the adult age of five years, is the child of a
man who works on barges. Rosie, one of the first inmates,
has a drunken dock-labourer for a father, and her
mother is dead. Dicky represents the children whose
father, going out to sea in search of better fortune for
wife and children, is no more heard of, and is supposed
to be dead. "The King" is fatherless, and his mother
works in a bottle-warehouse. The pathetic stories of
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these children is told by Mrs. Hilton herself, in the little
simple reports of this most admirable charity. They
are so touching, that I cannot hope to reproduce them
in any language so likely to go straight to the heart as
that in which you may read them for yourself if you will
either visit the Crèche, or send ever so small a donation,
and ask for a copy of the modest brown-covered little
chronicle of these baby-lives. Standing here in the two
nurseries, where the dolls and Noah's arks, the pictures
and the doves, nay, even the baby-jumpers suspended
from the ceilings, are but accessories to the clasp of loving
arms and the softly-spoken words of tender womanly
kindness, I wonder why all one side of Stepney Causeway
has not been demanded by a discriminating public
for the extension of such an institution. Loitering in
the lower room, where one little bright face is lifted up
to mine, as the tiny hands pluck at my coat-skirt, and
another chubby fist is busy with my walking-stick, I
begin to think of the workhouse ward, where mothers
are separated from their children night and day; of a
prison, where I have seen a troop of little boys, and
a flogging-room provided by a beneficent Government
for the recognition by the State of children who had
qualified themselves for notice by the commission of
what the law called crime.
A pleasant odour of minced beef, gravy, and vegetables,
known as "Irish stew," begins to steal upon the air.
The wooden benches in one of the rooms are suddenly
turned back, and like a conjuring trick, convert themselves
into tiny arm-chairs, with convenient trays in front
for plates and spoons. The little voices—forty like one—strike
up a fresh chant, and a whisper of rice-pudding
is heard. So we go out, wondering still, and with a
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wish that from every nursery where children lisp "grace
before meat," some gracious message could be brought
to aid and strengthen those who believe with me that
the most profitable investment of political economy, the
most certain effort of philanthropy, is to begin with the
men and women of the future, and so abate the fearful
threatenings of coming pauperism, and the still more terrible
menace of a permanent "criminal class."
Public-domain text, read in full here on John Shaqi.
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