At that time it was believed that palsy, epilepsy, deafness, insanity and many other diseases were caused by devils; that devils took possession of and lived in the bodies of men and women. Christ believed this, taught this belief to others, and pretended to cure diseases by casting devils out of the sick and insane. We know now, if we know anything, that diseases are not caused by the presence of devils. We know, if we know anything, that devils do not reside in the bodies of men. If Christ said and did what the writers of the three gospels say he said and did, then Christ was mistaken. If he was mistaken, certainly he was not God. And, if he was mistaken, certainly he was not inspired. Is it a fact that the Devil tried to bribe Christ? Is it a fact that the Devil carried Christ to the top of the temple and tried to induce him to leap to the ground? How can these miracles be established? The principals have written nothing, Christ has written nothing, and the Devil has remained silent. How can we know that the Devil tried to bribe Christ? Who wrote the account? We do not know. How did the writer get his information? We do not know. Somebody, some seventeen hundred years ago, said that the Devil tried to bribe God; that the Devil carried God to the top of the temple and tried to induce him to leap to the earth and that God was intellectually too keen for the Devil. This is all the evidence we have. Is there anything in the literature of the world more perfectly idiotic? Intelligent people no longer believe in witches, wizards, spooks and devils, and they are perfectly satisfied that every word in the New Testament about casting out devils is utterly false. Can we believe that Christ raised the dead? A widow living in Nain is following the body of her son to the tomb. Christ halts the funeral procession and raises the young man from the dead and gives him back to the arms of his mother. This young man disappears. He is never heard of again. No one takes the slightest interest in the man who returned from the realm of death. Luke is the only one who tells the story. Maybe Matthew, Mark and John never heard of it, or did not believe it and so failed to record it. John says that Lazarus was raised from the dead; Matthew, Mark and Luke say nothing about it. It was more wonderful than the raising of the widow's son. He had not been laid in the tomb for days. He was only on his way to the grave, but Lazarus was actually dead. He had begun to decay. Lazarus did not excite the least interest. No one asked him about the other world. No one inquired of him about their dead friends. When he died the second time no one said: "He is not afraid. He has traveled that road twice and knows just where he is going." We do not believe in the miracles of Mohammed, and yet they are as well attested as this. We have no confidence in the miracles performed by Joseph Smith, and yet the evidence is far greater, far better.