She was, I think, about thirty-two when one noticed how much better she was looking. She had begun to fill out and hold herself up; her eyes had light in them again. Though she was more attractive than ever, and the Quaker had abated no jot of either principle or physique, she had given up quivering and starting, and had a way of looking tranquilly through or over him, as if he were not there, though her amiability was obviously perfect, and from all accounts she fulfilled every duty better than ever. She no longer worried over her children, of whom there were now five. It was mysterious. I can only describe the impression she made by saying that she seemed in a sort of trance, seeing and listening to something far away. There was a curious intentness in her eyes, and her voice had acquired a slight but not unpleasing drawl, as though what she was talking of had little reality. Every afternoon from three to four she was invisible. Having in those days a certain interest in psychology, one used to concern oneself to account for the extraordinary change in her that was becoming more marked every year. By the time she was thirty-five it really seemed impossible that she could ever have been a sensitive, high-strung creature, hiding in the bathroom, thumping us for killing butterflies, sobbing afterward so uncontrollably; suffering such tortures from the “Settlement,” and the Quaker, and her children, whose ailments and troubles she now supported with an equanimity which any one, seeing her for the first time, would surely have mistaken for callousness. And all the time she was putting on flesh without, however, losing her figure. Indeed, in those days she approached corporeal perfection. And at last one afternoon I learned the reason. She no longer believed she had a body! She told me so, almost with tears of earnestness. And when I pointed out to her humbly that she had never had more, she insisted that I saw nothing really sitting there except the serene and healthy condition of her spirit. Long she talked to me that afternoon, explaining again and again, in her slightly drawling voice, that she could never have gone on but for this faith; and how comforting and uplifting it was, so that no one who lacked it could be really happy! Every afternoon--she told me--from three to four she “held” that idea of “no body.” This was all so startling to me that I went away and thought it over. Next day I came back and said that I did not see how it could be much good to her to have no body, so long as other people still had theirs; since it was their bodies, not hers, which had caused her pain and grief. “But, of course,” she said, “they haven’t.” I had just met the Quaker coming in from golf, and could only murmur: “Is that really so?” “I couldn’t bear, now,” she said, “to think they had.” “Then, do you really mean, Minna, that when they are there they are not there?” “Yes!” And her eyes shone.