English fiction -- 20th century; Short stories, English
“And horses’ tails shorter. Did you see those that passed just now?”
“No.”
“There were none!”
“Nonsense!” I said. “My dear fellow, you really are obsessed about
beasts! They were just ordinary.”
“Quite--a few scrubby hairs, and a wriggle.”
“Now, please,” I said, “don’t begin to talk of the cruelty of docking
horses’ tails, and tell me a story of an old horse in a pond.”
“No,” he answered, “for I should have to invent that. What I was going
to say was this: Which do you think the greater fools in the matter of
fashion--men or women?”
“Oh! Women.”
“Why?”
“There’s always some sense at the bottom of men’s fashions.”
“Even of docking tails?”
“You can’t compare it, anyway,” I said, “with such a fashion as the
wearing of ‘aigrettes.’ That’s a cruel fashion if you like.”
“Ah! But you see,” he said, “the women who wear them are ignorant
of its cruelty. If they were not, they would never wear them. No
gentlewoman wears them, now that the facts have come out.”
“What is that you say?” I remarked.
He looked at me gravely.
“Do you mean to tell me,” he asked, “that any woman of gentle
instincts, who _knows_ that the ‘aigrette,’ as they call it, is a
nuptial plume sported by the white egret only during the nesting
season--and that, in order to obtain it, the mother-birds are shot, and
that, after their death, practically all their young die from hunger
and exposure--do you mean to tell me that any gentlewoman, knowing
that, wears them? Why! most women are mothers themselves! What would
they think of gods who shot women with babies in arms for the sake of
obtaining their white skins or their crop of hair to wear on their
heads, eh?”
“But, my dear fellow,” I said, “you see these plumes about all over the
place!”
“Only on people who don’t mind wearing imitation stuff.”
I gaped at him.
“You need not look at me like that,” he said. “A woman goes into a
shop. She knows that real ‘aigrettes’ mean, killing mother-birds and
starving all their nestlings. Therefore, if she’s a real gentlewoman
she doesn’t ask for a real ‘aigrette.’ But still less does she ask to
be supplied with an imitation article so good that people will take
her for the wearer of the real thing. I put it to you, would she want
to be known as an encourager of such a practice? You can never have
seen a _lady_ wearing an ‘aigrette.’”
“What!” I said. “What?”
“So much for the woman who knows about ‘aigrettes,’” he went on.
“Now for the woman who doesn’t. Either, when she is told these facts
about ‘aigrettes’ she sets them down as ‘hysterical stuff,’ or she
is simply too ‘out of it’ to know anything. Well, she goes in and
asks for an ‘aigrette.’ Do you think they sell her the real thing--I
mean, of course, in England--knowing that it involves the shooting of
mother-birds at breeding time? I put it to you: Would they?”
His inability to grasp the real issues astonished me, and I said:
Public-domain text, read in full here on John Shaqi.
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