This sectional controversy over the institution of slavery in its threefold aspect had begun with the very birth of the nation, had continued with its growth, and become intensified with its strength. The year before the _Mayflower_ brought the Pilgrims to Plymouth Bock, a Dutch ship landed a cargo of African slaves at Jamestown, in Virginia. During the long colonial period the English Government fostered and forced the importation of slaves to America equally with English goods. In the original draft of the Declaration of Independence, Thomas Jefferson invoked the reprobation of mankind upon the British King for his share in this inhuman traffic. On reflection, however, this was discovered to be but another case of Satan rebuking sin. The blood money which reddened the hands of English royalty stained equally those of many an American rebel. The public opinion of the colonies was already too much debauched to sit in unanimous moral judgment on this crime against humanity. The objections of South Carolina and Georgia sufficed to cause the erasure and suppression of the obnoxious paragraph. Nor were the Northern States guiltless: Newport was yet a great slave-mart, and the commerce of New England drew more advantage from the traffic than did the agriculture of the South. [Sidenote: J. C. Hurd, "Law of Freedom and Bondage," Vol. I. pp. 228- 311.] All the elements of the later controversy already existed. Slave codes and fugitive-slave laws, abolition societies and emancipation bills, are older than our Constitution; and negro troops fought in the Revolutionary war for American independence. Liberal men could be found in South Carolina who hated slavery, and narrow men in Massachusetts who defended it. But these individual instances of prejudice or liberality were submerged and lost in the current of popular opinion springing from prevailing interests in the respective localities, and institutions molded principles, until in turn principles should become strong enough to reform institutions. In short, slavery was one of the many "relics of barbarism"--like the divine right of kings, religious persecution, torture of the accused, imprisonment and enslavement for debt, witch-burning, and kindred "institutions"--which were transmitted to that generation from former ages as so many burdens of humanity, for help in the removal of which the new nation was in the providence of God perhaps called into existence. The whole matter in its broader aspects is part of that persistent struggle of the centuries between despotism and individual freedom; between arbitrary wrong, consecrated by tradition and law, and the unfolding recognition of private rights; between the thraldom of public opinion and liberty of conscience; between the greed of gain and the Golden Rule of Christ. Whoever, therefore, chooses to trace the remote origin of the American Rebellion will find the germ of the Union armies of 1861-5 in the cabin of the _Mayflower_, and the