The one point at which they instinctively clung to civilization was their regard for law and reverence for courts of justice. Yet these were of the simplest character and totally devoid of any adventitious accessories. An early jurist of the country writes: "I was Circuit Prosecuting Attorney at the time of the trials at the falls of Fall Creek, where Pendleton now stands. Four of the prisoners were convicted of murder, and three of them hung, for killing Indians. The court was held in a double log cabin, the grand jury sat upon a log in the woods, and the foreman signed the bills of indictment, which I had prepared, upon his knee; there was not a petit juror that had shoes on; all wore moccasins, and were belted around the waist, and carried side-knives used by the hunters." Yet amidst all this apparent savagery we see justice was done, and the law vindicated even against the bitterest prejudices of these pioneer jurymen. [Sidenote: Lamon, p. 44.] They were full of strange superstitions. The belief in witchcraft had long ago passed away with the smoke of the fagots from old and New England, but it survived far into this century in Kentucky and the lower halves of Indiana and Illinois--touched with a peculiar tinge of African magic. The pioneers believed in it for good and evil. Their veterinary practice was mostly by charms and incantations; and when a person believed himself bewitched, a shot at the image of the witch with a bullet melted out of a half-dollar was the favorite curative agency. Luck was an active divinity in their apprehension, powerful for blessing or bane, announced by homely signs, to be placated by quaint ceremonies. A dog crossing the hunter's path spoiled his day, unless he instantly hooked his little fingers together, and pulled till the animal disappeared. They were familiar with the ever- recurring mystification of the witch-hazel, or divining-rod; and the "cure by faith" was as well known to them as it has since become in a more sophisticated state of society. The commonest occurrences were heralds of death and doom. A bird lighting in a window, a dog baying at certain hours, the cough of a horse in the direction of a child, the sight, or worse still, the touch of a dead snake, heralded domestic woe. A wagon driving past the house with a load of baskets was a warning of atmospheric disturbance. A vague and ignorant astronomy governed their plantings and sowings, the breeding of their cattle, and all farm-work. They must fell trees for fence-rails before noon, and in the waxing of the moon. Fences built when there was no moon would give way; but that was the proper season for planting potatoes and other vegetables whose fruit grows underground; those which bore their product in the air must be planted when the moon shone. The magical power of the moon was wide in its influence; it extended to the most minute details of life. [Sidenote: Lamon, p. 52.]