Abraham Lincoln : $b A memorial discourseEddy, T. M. (Thomas Mears)
Religion
Abraham Lincoln : $b A memorial discourse
Eddy, T. M. (Thomas Mears)
Lincoln, Abraham, 1809-1865
But certain Border States maintained a quasi loyalty and clung to
slavery. They were in sympathy with rebellion, but wore the semblance
of allegiance and with consequential airs assumed to dictate the
policy of the President. He was greatly embarrassed. He made them
every kind and conciliatory offer, but all was refused. Slavery on
the gulf and on the border, in Charleston and in Louisville, was the
same intolerant, incurable enemy of the Union. He struck it at last.
The Proclamation of Emancipation came, followed in due time by the
recommendation that the Constitution be so amended as forever to
render slavery impossible in State or Territory. For these acts, he
was arraigned before the American people on the 8th of last November,
and received their emphatic approval.
In a letter written to a citizen of Kentucky, the President gave an
exposition of his policy so transparent, that I reproduce it in this
place. It is his sufficient explanation and vindication.
Executive Mansion, Washington,
April 4, 1864.
A. G. Hodges, Esq., Frankfort, Ky.
"My Dear Sir:--You ask me to put in writing the substance of what
I verbally stated the other day, in your presence, to Governor
Bramlette and Senator Dixon. It was about as follows:
"I am naturally anti-slavery. If slavery is not wrong nothing is
wrong. I cannot remember when I did not so think and feel; and yet I
have never understood that the Presidency conferred upon me an
unrestricted right to act officially in this judgment and feeling. It
was in the oath I took that I would to the best of my ability
preserve, protect and defend the Constitution of the United States. I
could not take the office without taking the oath. Nor was it in my
view that I might take the oath to get power, and break the oath in
using the power. I understood, too, that in ordinary civil
administration this oath even forbade me to practically indulge my
primary abstract judgment on the moral question of slavery. I had
publicly declared this many times and in many ways; and I aver that,
to this day I have done no official act in mere deference to my
abstract judgment and feeling on slavery. I did understand, however,
that my oath to preserve the Constitution to the best of my ability
imposed upon me the duty of preserving, by every indispensable means,
that government, that nation, of which that Constitution was the
organic law. Was it possible to lose the nation, and yet preserve the
Constitution? By general law, life and limb must be protected; yet
often a limb must be amputated to save a life, but a life is never
wisely given to save a limb. I felt that measures, otherwise
unconstitutional, might become lawful by becoming indispensable to
the preservation of the Constitution through the preservation of the
nation. Right or wrong, I assumed this ground, and now avow it. I
could not feel that to the best of my ability I had even tried to
preserve the Constitution, if, to save slavery, or any minor matter,
Public-domain text, read in full here on John Shaqi.
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