Christianity, declaring the brotherhood of race, redemption and retribution answered, _So be it!_ The Bible, sealed by slave-codes to four millions for whom its truths were designed, answered _Amen!_ The gospel long fettered by the slave-master's will, and instead of an evangel of freedom made to proclaim a message of bondage, lifted up its voice in thanksgiving. Marriage, long dishonored, put on its robes of purity, and its ring of perpetual covenant, and answered _Amen,_ and from above, God's strong angels and six-winged cherubim, bending earthward, shouted their response to the edict of the Great Emancipator! IV. The next controlling idea was PROFOUND RELIGIOUS DEPENDENCE. As a public man, he set God before his eyes, and did reverence to the Most High. It was deeply a touching scene as he stood upon the platform of the car which was to carry him from his Springfield home, and tearfully asked his neighbors and old friends that they should remember him in their prayers. Amid tears and sobs they answered "We will pray for you." Again and again has he publicly invoked Divine aid, and asked to be remembered in the prayers of the people. His second Inaugural seems rather the tender pastoral of a white-haired bishop than a political manifesto. What were his person relations to his God, I know not. We are not in all things able to judge him by our personal standard. How much etiquette may be demanded, how much may have been yielded to the tyranny of custom we cannot tell. In public life he was spotless in integrity and dependent upon Divine aid. He had made no public consecration to God in church covenant, but we may not enter the sanctuary of his inner life. He constantly read the holy oracles, and recognized their claim to be the inspired Scriptures. He felt that religious responsibility when he set forth the Proclamation of Emancipation closing with the sublime sentence: "And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, on military necessity, I invoke the considerable judgment of mankind and the gracious favor of Almighty God." In one of the gloomy hours of the struggle he said to a delegation of clergymen: "My hope of success in this great and terrible struggle rests on that immutable foundation, the justice and goodness of God. And when events are very threatening, and prospects very dark, I still hope, in some way which men cannot see, all will be well in the end, because our cause is just and God is on our side." If, as the executive officer of the nation he erred, it was in excessive tenderness in dealing with criminals. Unsuspecting and pure, he could not credit unmixed guilt in others, and with difficulty could he bring himself to suffer condign punishment to be inflicted. There were times when he was inflexible. In vain did wealth and position plead for Gardner, the slave-captain. As vainly did they for Beall and Johnson. If he was lenient it was the error of amiableness.