Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
To begin with, he confesses both North and South and all the land gone
wrong. This is the first component in his theodicy. Neither North nor
South, not even in the act of prayer, had walked with God, nor found
the truth, nor gained its wish. All thoughts of men, in the righteous
rule of God, were being overturned. This confession verges near to
worship, acclaiming, as it does, the Almighty's designs; and venturing
as it does, to trace and reproduce the Almighty's thoughts.
Here is seen how genuine is the moral earnestness in Lincoln's earnest
thoughtfulness. As though by a very instinct, his form of words
betrays his reverence. He refrains from dogmatism. He refrains even
from affirmation. He knows he is venturing upon a daring flight. He is
assuming to conjoin together into a moral unison that bitter sample of
the age-long cruelty of man against his brother, and the transcendent
sovereignty, the eternal justice, and the age-long silence of God. His
formula is a modest supposition. But within its modesty is an eye that
searches far.
He takes resort in one of the most trenchant declarations of Christ,
that momentous saying in his colloquy about the majesty and modesty of
a little child:--"Woe unto the world because of offenses! for it must
needs be that offenses come; but woe to that man by whom the offense
cometh."
In this colloquy Jesus seems to be moved by a tender impulse of
affectionate jealousy for the model beauty and grace of children. But
that tenderness is roused into one of the most terrific outbursts that
ever passed his lips. Little children are Christlike, Godlike, models
of the citizenship in the heavenly Kingdom. God is their jealous
guardian and defender. But Godlike, and of heavenly dignity though
they be, they are shy and frail. And men, as they grow gross and
impudent, abuse and offend their defenselessness. So things have to
be. But woe to such offenders. They were better tied to that mammoth
stone that the mule turns in the mill, and submerged in the abyss of
the deep of the great sea.
Here are four noteworthy elements:--a blended heavenly modesty and
majesty and innocence; an insufferable insolence; a trebly-terrible
penalty; and a strange and ominous necessity.
Public-domain text, read in full here on John Shaqi.
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