Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
Over these four factors Lincoln's mind must have pondered long. Else
how explain their place in this inaugural? They form the foundation of
its central paragraph, and constitute its paramount argument; forming
alike a sobering admonition, and a humble ground of hope to all the
Nation, while at the same time holding aloft before the Nation's
thought the outline and substance of a stately vindication of the ways
of God. Evidently here is shapely fashioning in lucid speech of
Lincoln's ripest, surest thought. As one faces all its range, it seems
like the open sky, clear but fathomless. But its wisdom is doubly
sealed, and it bears a double claim to our respect. It shows the way
of Lincoln's mind, and the way of the mind of Christ. Not quickly will
any other thinker, however disciplined, traverse all its course. But
travel where he will in the mighty orbit of this inquiry, the modern
thinker, whatever his attainment, may find in this inaugural shining
indications that Lincoln's thought has gone before.
In this modest, far-searching supposition, transferred to American
history from the lips of Christ, Lincoln firmly grasps two solid
facts, elemental and universal in human life:--the beautiful modesty
of the meek; and the ugly arrogance in the strong. Strength and
weakness needs must be. These invite to rudeness and retreat. Then the
powerful overbear. The gentle are overborne. Offenses multiply. The
arrogant prevail. So must it be. But when the meek go down beneath the
wicked rudeness of the strong, then the Most High God, within whose
firm dominion both strong and weak share equally in all the privileges
and rights of liberty and law, sets over the offended one his shield,
and against the proud offender his sword, until pity and equity are
enthroned upon the earth again. Thus must it be. The meek must suffer.
Offenders must arise. But meekness is a heavenly, Godlike quality. And
as with God, so with his gentle little ones, patient gentleness will
be duly vindicated; rude arrogance will meet exact and fit rebuke; and
it will stand clear that strength and weakness may dwell together in
equity and liberty and peace.
This was the age-long moral process which Lincoln's eye discerned, and
the final issue which his expectation hailed. Then and therein his eye
discerned that all voices would be constrained to proclaim that in all
the moral world pity and equity were prevalent; that the least had
Godlike majesty; that humility gave to all the great their
courtliness; and that there was within all men a fadeless worth, far
outranking all other wealth.
Public-domain text, read in full here on John Shaqi.
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