Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
His friendliness was immediate. When human needs appealed for comfort
and aid, it was not his way to send a deputy. He appeared himself.
Here is something nothing less than marvelous. An intimate friend of
all, he stood in conscious touch with all the Nation's citizenship. At
first thought this may seem to be in consequence and by means of his
eminence and office as the people's president. As chief executive of
the people's will, and as foremost representative citizen, he stood
for every man in that man's place; and his universal friendliness
found open avenues to every individual citizen's consciousness. Here
is truth. But this truth only partially meets this case. The
operations of his benevolence were somehow independent of space and
time. His tours while president were short and few. Back and forth
between the White House, the war office, and the soldier's home he
wore a historic path. It is almost overwhelmingly sad to realize how
almost all his movements while president were within the
sorrow-shadowed walls and the hidden solitudes of his official home.
As said before, he seemed to exist apart from men, in a pathetic
isolation. Nevertheless, it is plain to all that Lincoln's
uncalculating generosity reached, like the shining of the sun, to the
limits of the land. It is most surprising when one thinks. But when
one thinks, it is most clear that there was in Lincoln's kindliness a
Nation-wide capacity for intimacy. In the open genial presence of his
good-will all men feel they have an immediate and equal share. And
this holds true whether one is near enough to feel the warmth of his
living breath, or whether half a continent intervenes.
This fact forces into view and consciousness the pure excellence of
his love. It was in its nature deeply real. He did in verity live
close to every man. He wore no distant air. He practised no reserve.
He felt and proved himself to be the kin of all. His pictured face and
published speech were a perfect symbol, a convincing pledge to every
honest man of close and equal partnership. His ways are often said to
have been homely. But their very homeliness was all human and all
humane. And in his presence, or in the presence of any truthful
impress or echo of his life, no honest nature but feels itself
instantly at ease and quite at home. This habitude in him of
overcoming distance, and absence, and all other obstacles to his
far-ranging love, and winning entrance everywhere into the affections
of all kindly men, is a notable stamp upon the total texture of his
friendliness. He stood with men in personal partnership, immediate,
intimate, real.
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