Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
And upon this same foundation rests his first inaugural as well. In
all those months of special study, ensuing between his election in
November of 1860 and his inauguration in March in 1861, and for an
ample seven years before, Lincoln was feeling after civic perpetuity.
And when he stood before the Nation to publish his first inaugural
address, his supreme concern was fixed upon the threatened and
impending ruin of the Republic. He there faced a menacing South,
irreconcilable, and resolute for dissolution or blood. That outcrying
situation brought final issues near. Must the Union perish? Could the
Union endure? Civic dissolution or civic perpetuity--this was the
immediate, the unrelieved, the ominous alternative. In the fiery heat
of civic hate, flaming into civil war, Lincoln had to seek for civic
principles that hate could not subvert, nor the fires of war consume;
principles too strong to admit defeat, too pure to be dissolved.
Never did a statesman bend over a graver task, nor with a more honest
and patient heart, nor with a mind more divinely fashioned and
furnished to comprehend and penetrate the actual case in hand. As in a
chemist's alembic, he fused and tried our Constitution and all our
history. Into that first inaugural he incorporated the issues of his
thought. And this was its simple, sole result:--Slavery is "the only
substantial dispute." With the people is "ultimate justice." With God
is "ultimate truth." We are not "enemies." We are "friends." In this
supreme dispute let us confer and legislate as friends, and then as
friends live together in an amity that shall be perpetual. This is the
uncompounded essence of his first inaugural, as of all his political
philosophy. In universal freedom, by mutual persuasion, and in even
friendliness, let our Union forever endure. Here again is a
statesman's publication and heroic defense of a pure, immortal hope,
voiced in an appeal and upheld by arguments as spiritual and pure as
the inmost being and utmost destiny of the living souls of men.
No study of the transcendent momentum in Lincoln's life of spiritual
realities can fairly overlook his speech in Peoria, October 16, 1854.
It is, as he said at the time, "substantially" a repetition of an
address at Springfield, twelve days before. It "made Lincoln a power
in national politics." It was the commanding beginning of his
commanding career. That year, 1854, began the convulsion which made
him president, involved the war, and ended in his violent death. As
matters stood on New Year of 1854, slavery was, by act of Congress in
the Missouri Compromise of 1820, thenceforth forbidden to spread
anywhere in United States territory north of the southern boundary of
Missouri. In the early half of 1854 Senator Douglas drove through
Congress a bill, creating the territory of Nebraska, which declared
the Compromise prohibition of 1820 "inoperative and void." Thenceforth
slavery might spread anywhere. This is the "repeal" of the Missouri
Compromise.
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