Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians — John Shaqi
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
This was a soaring, imperial wish. But it sent him where men were most
down-trodden and overborne. It forced his name and reputation to
become identified with the gross and low condition of the rudest, most
untutored mortals of our land, the humble Afro-American slave. This
lowly fellowship he never attempted to disguise nor consented to
disclaim. He rather seemed to welcome whatever burden or reproach it
might seem to involve. Before and against the white man who held the
whip, beside and befriending the black who felt its lash, he chose to
take, and persisted to keep, his stand. Many a time was this
co-partnership flung in Lincoln's face with stinging words as a
mongrel, shameful thing--with most vigorous persistence by Douglas in
their famous debates. But it was not in Lincoln to desert and disown
the poor, nor yet to apologize, nor to retort, nor even to reply. As
champion and companion of the despised and embondaged victims of the
white man's greed and contempt, Lincoln stands by the negro, as full
of resoluteness, and as free from shame, as though defending his own
home.
Here is genuine humility, not an attitude assumed, but a virtue
inwrought. That this rare and Christian grace was planted deep in
Lincoln's heart, and pervaded the total fullness of his life, may be
argued from the very texture of his last inaugural. Upon just this
point that document deserves minute attention. From the vantage ground
of April 4, 1865, and from the point of view of slavery, that address
is a profound and most commanding interpretation of the philosophy and
phenomena of our American life. The war, God's Providence, and
slavery--they are its sovereign themes. God's Providence shaping into
national discipline the tragedy of the war; slavery "somehow" its
deepest, fateful "cause:" there are thoughts for thoughtful men, who
may wish to understand the meaning of our national life. The point to
notice here is to observe how in Lincoln's mind in 1865, the course,
and curse, and fate of slavery connect. It is nothing less than a
profound elucidation of outstanding American events. It intimates
impressively how Lincoln's mind had brooded and pondered over the lot
of the African slave. He had reckoned all the value of their
unrequited toil. The marks of their bruises and wounds were seared
upon his soul. And of all the meaning of that sore humiliation, in
terms of our national destiny and of the Divine dominion, he became
the supreme and sympathetic expositor. In his unfolding of that
meaning was infolded the master motive of his life. Under the hand of
God he was having bitter but submissive share in setting forever right
the cruel, age-long wrongs of the African slave. That such sentiments
should take such shape at such a time is signal demonstration that
they were the central sentiments of his heart. He was highly
designated to a humble task; and he knew no higher honor than to keep
close friendship with the poor, until his high commission stood
complete.
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