Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
In the foregoing pages reference has been made repeatedly to Lincoln's
poise. In the chapter just concluded this poise has been studied for
its beauty. This attitude will repay still further scrutiny. For
looked at again, and from another point of view, it reveals itself as
a reservoir of energy. Seen thus, Lincoln's notable poise becomes a
mighty store of potential, and indeed of active force. It may be
described as a mingling of energy and repose, of resourcefulness and
rest, showing and playing through all his influence among other men,
and largely explaining its potency.
Of just this personal habitude, through all the years of Lincoln's
participation in our national affairs, there was strenuous need and
requisition. His public course ran through an era in our national
career of unprecedented internal turbulence. The house was divided
against itself. The cause of the dissension was a diametrical
opposition and an irreconcilable contention of views touching a matter
so radical as the basis of our Declaration of Independence, and the
purport of our fundamental national document, the Constitution. To the
men on either side of this contention it seemed as though their
antagonists were bent upon uprooting and removing the very hills. This
obstinate and inveterate disagreement revolved about the single,
simple, fateful question of the right and wrong of holding men in
bonds. For a full generation before Lincoln entered the lists the
conflict had been bitterly intense, refusing to be composed or
assuaged. Near the beginning of the last decade of Lincoln's life he
put on his armor and chose his side. In 1858, while competing with
Douglas for a seat in the U. S. Senate, Lincoln made a declaration
that, for its bearing upon his own career and its influence in
national affairs, has become historic; while for its testimony to the
topic of this chapter it has the very first significance. The core of
that declaration was a quotation from words of Christ, when refuting
the charge that he was in league with Beelzebub:--"A house divided
against itself cannot stand." This quotation was cited by Lincoln to
edge his affirmation that the national agitation concerning slavery,
then in full course, and continually augmenting, would not cease until
a crisis should be reached and passed. This was his firm assurance. A
national crisis was at hand. But to this assurance, that the
government could not endure permanently half slave and half free, he
attested another confidence equally assured:--"I do not expect the
Union to be dissolved--I do not expect the house to fall--but I do
expect it will cease to be divided. It will become all one thing or
all the other. Either the opponents of slavery will arrest the further
spread of it, and place it where the public mind shall rest in the
belief that is in the course of ultimate extinction; or its advocates
will push it forward till it shall become alike lawful in all the
States, old as well as new, North as well as South."
Public-domain text, read in full here on John Shaqi.
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