Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
That was said with resolute and imposing deliberation in July of 1858.
In that utterance Lincoln's attitude deserves analysis, and for many
reasons; but in particular for its revelation of his composure. He
knew full well what tremendous issues for himself and for the Nation
were involved in what he said. He knew that his appeal for the
senatorship at Washington was thereby gravely imperiled. He knew that
it foreboded national convulsions and throes. He knew that for himself
and for the government a mighty crisis was ahead. And he knew that in
that crisis the alternatives were for all humanity supreme. The issues
were nothing less than human freedom and equality, or human tyranny
and bonds. In the stress and strain of an age-long strife like this,
many a man has swerved to moral pessimism.
From the date of that speech Lincoln stood in the face of that
vicissitude. Indeed for his few remaining years he was, in all that
deepening commotion, an energetic and influential central force. And
he never yielded to despair. In this same month he issued to Senator
Douglas his doughty challenge to a series of debates. During those
debates Lincoln forged his way into a preeminence that amounted almost
to solitude, as champion of a people and a cause that, for weary
generations, had been under all but hopeless oppression and reproach.
Through all those debates Lincoln's single heart was nothing less
than a national theater of a solicitude nothing less than national.
Upon his lone shoulders lay the gravest burdens of his day. The ideals
of a Nation lay upon his anvil; the national temper was being forged
beneath his hand. Highest chivalry waged against him, bearing tempered
steel, and jealous of an old and proud prestige.
Public-domain text, read in full here on John Shaqi.
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