He was also somewhat interested in spiritualism, but as the occult art
of communicating with the denizens of the unseen world had not attained
such a degree of perfection in his day as in ours, his opportunity for
investigation was limited to a few seances given by peripatetic mediums,
which, however, instead of increasing his faith in intercommunication
with the _manes_ of the departed, only excited his disgust for the
fakirs who laid claim to the power of summoning spirits to mortal
presence.
All his life Lincoln was a man who thought for himself; he would not
allow the opinions of others to obtrude themselves on him, he
investigated for himself, and his intellectual honesty would not permit
him to make pretense to faith or simulate what he did not feel.
Some writers would have us believe that he was not a Christian at all,
in fact, was an out and out infidel of the stripe of Voltaire and Paine;
but we have seen what gave rise to this misconception of his character
and caused it to gain circulation. The works of Paine and Volney were
the only books of an infidel tendency that he ever read, and when he saw
his error he tried to disabuse his mind of their teachings as quickly as
possible.
To get at a right consideration of his religious beliefs, we must go
back to those early days in the life of the future statesman after the
family had removed from Kentucky to Indiana. It was a wild place in
which his boyhood was spent; the primeval American wood which was only
beginning to hear the voice of a crude civilization, and had not, as
yet, heard the sound of a church bell. There were no places of worship;
there were no schools or even stores or shops; in truth, so isolated
and primitive was the location of the Lincoln camp that the necessities
of life were many miles removed from it.
His father, Thomas Lincoln, though a good man in a general way, was but
an indifferent parent, and consequently a poor guide or mentor for the
youth. The poor man had received many hard knocks from the iron hand of
misfortune and had become almost wholly disheartened, which led to
carelessness and thriftlessness, and besides, he was illiterate and
unpolished. It could not be expected that a man thus handicapped himself
could give his boy good training, either morally or intellectually. The
mother, too, had been ground down by poverty to such a degree as to lose
almost all interest in life; her burden soon became too heavy to bear,
and she had to lay it down before coming to the middle milestone of
life. It is not to be wondered that, under such circumstances and amid
such surroundings, the boy Abraham grew up after the manner of a wild,
strong weed, following the bent of his own rugged nature.
Public-domain text, read in full here on John Shaqi.
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