Abraham Lincoln: The People's Leader in the Struggle for National ExistencePutnam, George Haven
History
Abraham Lincoln: The People's Leader in the Struggle for National Existence
Putnam, George Haven
Lincoln, Abraham, 1809-1865; United States -- History -- Civil War, 1861-1865
If they had only pledged their judicial opinion that such right is
affirmed in the instrument by implication, it would be open to
others to show that neither the word "slave" nor "slavery" is to be
found in the Constitution, nor the word "property" even, in any
connection with language alluding to the things slave, or slavery,
and that wherever in that instrument the slave is alluded to, he is
called a "person";--and wherever his master's legal right in
relation to him is alluded to, it is spoken of as "service or labor
which may be due,"--as a debt payable in service or labor.[36] Also,
it would be open to show, by contemporaneous history, that this mode
of alluding to slaves and slavery, instead of speaking of them, was
employed on purpose to exclude from the Constitution the idea that
there could be property in man.
To show all this, is easy and certain.[37]
When this obvious mistake of the Judges shall be brought to their
notice, is it not reasonable to expect that they will withdraw the
mistaken statement, and reconsider the conclusion based upon it?
And then it is to be remembered that "our fathers, who framed the
Government under which we live"--the men who made the
Constitution--decided this same Constitutional question in our
favor, long ago--decided it without division among themselves, when
making the decision; without division among themselves about the
meaning of it after it was made, and, so far as any evidence is
left, without basing it upon any mistaken statement of facts.
Under all these circumstances, do you really feel yourselves
justified to break up this Government, unless such a court decision
as yours is, shall be at once submitted to as a conclusive and final
rule of political action? But you will not abide the election of a
Republican President! In that supposed event, you say, you will
destroy the Union; and then, you say, the great crime of having
destroyed it will be upon us! That is cool. A highwayman holds a
pistol to my ear, and mutters through his teeth, "Stand and deliver
or I shall kill you, and then you will be a murderer!"
To be sure, what the robber demanded of me--my money--was my own;
and I had a clear right to keep it; but it was no more my own than
my vote is my own; and the threat of death to me, to extort my
money, and the threat of destruction to the Union, to extort my
vote, can scarcely be distinguished in principle.
Public-domain text, read in full here on John Shaqi.
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