Abraham Lincoln: The People's Leader in the Struggle for National ExistencePutnam, George Haven
History
Abraham Lincoln: The People's Leader in the Struggle for National Existence
Putnam, George Haven
Lincoln, Abraham, 1809-1865; United States -- History -- Civil War, 1861-1865
It was in 1854 that Lincoln first propounded the famous question, "Can
the nation endure half slave and half free?" This question, slightly
modified, became the keynote four years later of Lincoln's contention
against the Douglas theory of "squatter sovereignty." The organisation
of the Republican party dates from 1856. Various claims have been made
concerning the precise date and place at which were first presented the
statement of principles that constituted the final platform of the
party, and in regard to the men who were responsible for such statement.
At a meeting held as far back as July, 1854, at Jackson, Michigan, a
platform was adopted by a convention which had been brought together to
formulate opposition to any extension of slavery, and this Jackson
platform did contain the substance of the conclusions and certain of the
phrases which later were included in the Republican platform. In
January, 1856, Parke Godwin published in _Putnam's Monthly_, of which he
was political editor, an article outlining the necessary constitution of
the new party. This article gave a fuller expression than had thus far
been made of the views of the men who were later accepted as the leaders
of the Republican party. In May, 1856, Lincoln made a speech at
Bloomington, Illinois, setting forth the principles for the anti-slavery
campaign as they were understood by his group of Whigs. In this speech,
Lincoln speaks of "that perfect liberty for which our Southern
fellow-citizens are sighing, the liberty of making slaves of other
people"; and again, "It is the contention of Mr. Douglas, in his claim
for the rights of American citizens, that if _A_ sees fit to enslave
_B_, no other man shall have the right to object." Of this Bloomington
speech, Herndon says: "It was logic; it was pathos; it was enthusiasm;
it was justice, integrity, truth, and right. The words seemed to be set
ablaze by the divine fires of a soul maddened by a great wrong. The
utterance was hard, knotty, gnarly, backed with wrath."
Public-domain text, read in full here on John Shaqi.
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