Absurdities of Immaterialism, Or, A Reply to T. W. P. Taylder's Pamphlet, Entitled, "The Materialism of the Mormons or Latter-day Saints, Examined and Exposed." By Orson Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints. "What is truth?" This is a question which has been asked by many. It is a question supposed to be of difficult solution. Mr. Taylder in his tract against materialism, says, "It is a question which all the philosophers of the Grecian and Roman schools could not answer." He seems to think the question was unanswerable until the introduction of the gospel; since which time he considers that the veil is taken away, and that "we now enjoy the full blaze of truth." He further confidently asserts, that "with the materials afforded us in that sacred book, (meaning the New Testament,) we are enabled satisfactorily to answer the question, What is truth?" What does this author mean by the foregoing assertions? Does he mean, that no truth was understood by the Grecian and Roman schools? That no truth was discerned by the nations, during the first four thousand years after the creation? Or, does he mean, that the gospel truths were not understood until they were revealed? He certainly must mean the latter and not the former. Both the Romans and Grecians could, without the least difficulty, answer the question. "What is truth?" Nothing is more simple than an answer to this question. It is a truth, _that something exists in space,_ and this truth was just as well perceived by all nations before the book called the New Testament existed as afterwards. It is a truth that, "the three angles of a triangle are equal to two right angles." This was not learned from that sacred book--the Bible. We admit that the question, what is _gospel_ truth, could not be answered by any one to whom the gospel had never been revealed. Dr. Good, in his "Book of Nature," says, "general truth may be defined, the connexion and agreement, or repugnancy and disagreement, of our ideas." This definition we consider erroneous; for it makes general truth depend on the existence of ideas. Now truth is independent of all ideas. It is a necessary truth that, _space is boundless,_ and that _duration is endless,_ abstract from all connexion and agreement of our ideas, or even of our existence, or the existence of any other being. If neither the universe nor its Creator existed, these eternal unchangeable, and necessary truths would exist, unperceived and unknown. Truth is the relation which things bear to each other. Knowledge is the perception of truth. Truth may exist without knowledge, but knowledge cannot exist without truth. The New Testament unfolds, not all the truths which exist, but some few truths of infinite importance. The vast majority of truths of less importance were discovered independently of that book.