Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
This very extraordinary work, which I could not sufficiently admire,
has very often entertain’d my thoughts. We see an uniformity in
human nature throughout all ages. We build our churches, especially
cathedrals, in a cross, the symbol or cognizance of Christianity; the
first builders of churches did it in the symbol of the deity, which
was pictur’d out with great judgment, and that (most likely) from the
beginning of the world.
The circle and wings was the picture of the deity, which the old
_Egyptian_ hierophants call’d CNEPH. As there were three varieties in
this figure, so they had more names than one for it, I mean the whole
figure, the circle, serpent, and wings. And sometimes they used one
word, sometimes another, and sometimes conjoin’d them. _Eusebius_ in
_pr. ev._ III. 3. writes, “that the _Egyptians_ painted God, whom they
call’d _Kneph_, like a man in a blue garment, holding a circle and
serpent (not scepter, for no such figure ever appears) and on his
head, feathers or wings.” Now this very figure is seen on the portals
of the _Persian_ temple of _Chilminar_. Authors are not sufficiently
accurate in these matters, for want of a more perfect knowledge of
them. _Cneph_ is properly the alate circle; yet sometimes they call
the whole figure by that name. So a feather or two, or wings, are
often plac’d on the heads of the _Egyptian_ deities; but the picture
above-mention’d at _Chilminar_ has the wings, as more commonly, annexed
to the circle.
_Phtha_ was another name of one of these figures, which they sometimes
join’d to the preceding, and made the word _Cnephtha_. _Kircher_
erroneously calls it _Hemptha_; for before him _Iamblichus_ err’d in
calling _Cneph_, _Emeph_. _Strabo_ calls _Cneph_, _Cnuphis_, and says
his temple was at _Syene_, XVII. Undoubtedly a temple some way of this
form. _Athenagoras in Eroticis_ VI. calls him Κνεφαιος, _Cnepheus_; and
says, “he can’t be seen by our eyes, nor comprehended by our mind.”
_Hesychius_, and the etymologist _Suidas_, _voce_ κνεφυς, interpret the
word, _obscure_, _hidden_, _not to be seen or understood_. _Iamblichus_
and _Proclus_ the like, who make _Amûn_ and _Phtha_ the same, _Prov._
viii. 30. The truth is, the word _Cneph_ comes from the _hebrew_ ענף
_ganaph volare_, to _fly_, קנף a _wing_, _Psal._ xviii. 11. _He rode
upon the cherubim, and did fly._
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