Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
_Phtha_, in _Suidas_ called φθάς, is deriv’d, on the authority of
_Kircher_ and _Huetius_, from the _hebrew_ פתה the same as the _greek_
word πειθω, to _persuade_, _suada_ in _latin_. It regards more
particularly the serpent, the emblem of eloquence, and the divine
WORD. In _Arabic_ it signifies the _son_. So that _Cnephtha_ means the
entire figure, the circle, snake and wings. The supreme had no name.
They held him ineffable, as well as invisible. Whence they call’d
the _Jehovah_ of the _jews_ an uncertain or unknown deity, or the
deity without a name. _Herodotus in Euterpe_ writes, “he heard from
the priests of _Dodona_, that the ancient _Pelasgians_ made their
prayers and sacrifices to the deity without any name or sirname, for
at that time they knew none.” _Iamblichus_’s interpretation of _Phtha_
is very little different. He says, “It signifies him that performs
all things in truth, and without lying.” The _Egyptians_ called this
_Phtha Vulcan_, and say, he was the son of the supreme God; whom
_Cicero_ makes the guardian god of _Egypt_, who was the author of all
the philosophy of the _Egyptians_, according to _Diogenes Laertius in
proem._ And this is that most ancient deity of the _Egyptians_ who
was particularly design’d by the serpent. And hence the fables of the
_greeks_ make _Vulcan_ the only son of _Juno_, without the help of her
husband. Again, they make _Pallas_ produc’d out of _Jupiter_’s brain,
who wore the _Ægis_ or snaky breast-plate, which originally was no
other than our great prophylactic hierogramma, the circle and snake,
us’d by the most ancient warriors as a sacred preservative. _Medusa_’s
head is the very same, a circle, wings, and snakes. But the delicate
_greeks_ new drest it, and made the circle into a beautiful face, more
agreeable to their taste of things. And its turning men into stones
means, at the bottom, nothing but the making our serpentine temples
in that form by the first heroes, who bore this cognizance in their
shields.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account