Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
_Servius_ on the second _Æneid_, writes, “_anguis_ is a proper name of
the water-snake, _serpens_ of the land, _draco_ of those belonging to
temples.” By which, ultimately, our representations must be meant, tho’
probably by the author not understood, as having no acquaintance with
our kind of works. But it unavoidably brings to our mind the temples
of the ancients kept by dragons, which we so frequently meet with in
classical history. And we may well presume they mean such temples as
this of _Abury_, _Dracontia_.
“The serpent,” says _Maximus_ of _Tyre_, _Dissert._ 38. “was the great
symbol of the deity to most nations, and as such was worshipped by
the Indians.” The temples of old made in the form of a serpent, were
called for that reason, _Dracontia_. The universality of this regard
for serpents, shews the high antiquity of the symbol, and that it was
antediluvian.
To give us light into the affair, first it will be convenient to
discourse a little concerning the nature of the serpent, and why
mankind should make it a symbol of divinity. For it looks a little
strange, after our first mother was seduc’d from her innocence, by the
devil under this form, that so high a regard should be paid to it.
The first learning in the world confided chiefly in symbols. The wisdom
of the _Chaldeans_, _Phœnicians_, _Egyptians_, _Jews_, of _Zoroaster_,
_Sanchoniathon_, _Pherecydes Syrus_, _Pythagoras_, _Socrates_, _Plato_,
of all the ancients, that is come to our hand, is symbolic. “It was
the mode,” says _Serranus_, on _Plato_’s _Symposium_, “of the ancient
philosophers, to represent truth by certain symbols and hidden images.
It leads us gradually, sweetly, yet most efficaciously, towards the
contemplation of the first being, which is the end of all philosophy
and theology.” We may add, it was the method of ancient divines too,
from the beginning to our Saviour’s time. No one cultivated it more
than he, in all his sermons and discourses, which were affecting, well
wrought up, lively, apposite, entertaining in the highest degree. Some
of them complete _dramas_. And in general, we must conclude, it gives a
beautiful gloss and amiable face to truth.
Public-domain text, read in full here on John Shaqi.
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