Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
That the Druids studied in this enigmatic and symbolic way, appears
from what we are writing upon; and _Diogenes Laertius_, in his proem,
affirms it of them. He ranks them with the _Magi_, _Chaldeans_,
and _Gymnosophists_, gives some of their doctrines, and makes them
rather ancienter than the _Egyptians_, meaning the learned among
the _Egyptians_. He says, “the _Gymnosophists_ are descended of the
_Magi_, and some affirm the _Jews_ too.” He means the ancestors of
the _Jews_, _Abraham_ in particular. I believe, Druids, _Chaldeans_,
_Gymnosophists_, and _Egyptians_, all descended, or rather disciples of
the _Magi_, who were the first and patriarchal priests after the flood.
_Sanchoniathon_ calls _Shem_ (as I take it) by the name of _Magus_, as
the prince of the order. He says the _Egyptians_ vail their doctrines
under the figure of beetles, _snakes_, birds, and other animals. And
it seems to be the origin of animal worship in _Egypt_. Thus _Gale_,
in his _court of the gentiles_, P. I. p. 64. again P. II. p. 35. “the
ancient mode of expressing things worthy of memory, by hieroglyphic
forms, notes, and symbols, was very common amongst the ancients, in the
oriental parts especially, both poets and philosophers; and exceeding
proper for that infant state of the world, wherein knowledge was so
imperfect and impolite. And we need no way doubt but that this symbolic
kind of discourse, or language, had its original from the divine
œconomy which God prescribed in his infant church, consisting of many
terrene images and sensible forms, symbols and types, for the shadowing
forth highest contemplations and heavenly mysteries. Which way of
conveying and preserving knowledge is not only helpful to the memory,
grateful to the fancy and judgment, but also very efficacious for the
moving of the affections.”
A symbol is an arbitrary, sensible sign of an intellectual idea. And I
believe the art of writing at first was no other, than that of making
symbols, pictures, or marks of things they wanted to express. So
that every letter was the picture of an idea. This was the first and
antediluvian way of writing, before alphabet writing was invented. This
latter was a postdiluvian invention, in my opinion. The reasons I shall
give on another more immediate occasion. _Servius_, on the _Æneid_ V.
_septem ingens gyros_, speaking of the snake encompassing _Anchises_’s
tomb, writes, that this method was prior to alphabet-writing. I believe
the _Chinese_ method of writing to be the antediluvian one; and the
like, perhaps, may be affirmed of the _Egyptian_ hieroglyphics. The
_Egyptians_ had the good sense, when alphabet writing was communicated
to them, to embrace it, tho’ the _Chinese_ will not. Still the
_Egyptians_ retain’d a particular veneration for their former method,
and dedicated it to sacred uses altogether.
Public-domain text, read in full here on John Shaqi.
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