Knowledge, Theory of -- Early works to 1800; Philosophy -- Early works to 1800
From the year 77 to the year 68 B.C., when the series of letters begins,
Cicero was doubtless too busily engaged with legal and political affairs to
spend much time in systematic study. That his oratory owed much to
philosophy from the first he repeatedly insists; and we know from his
letters that it was his later practice to refresh his style by much study
of the Greek writers, and especially the philosophers. During the period
then, about which we have little or no information, we may believe that he
kept up his old knowledge by converse with his many Roman friends who had a
bent towards philosophy, as well as with the Greeks who from time to time
came to Rome and frequented the houses of the Optimates; to this he added
such reading as his leisure would allow. The letters contained in the first
book of those addressed to Atticus, which range over the years 68--62 B.C.,
afford many proofs of the abiding strength of his passion for literary
employment. In the earlier part of this time we find him entreating Atticus
to let him have a library which was then for sale; expressing at the same
time in the strongest language his loathing for public affairs, and his
love for books, to which he looks as the support of his old age[34]. In the
midst of his busiest political occupations, when he was working his hardest
for the consulship, his heart was given to the adornment of his Tusculan
villa in a way suited to his literary and philosophic tastes. This may be
taken as a specimen of his spirit throughout his life. He was before all
things a man of letters; compared with literature, politics and oratory
held quite a secondary place in his affections. Public business employed
his intellect, but never his heart.
Public-domain text, read in full here on John Shaqi.
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